What is especially troubling, to me at least, is that there are some places where dominionists often hold positions that are at least superficially the same as positions I and many other Christians hold as well. Homeschooling is an area of common ground although the underlying philosophy is quite different. Calvinism is common among Christian Reconstructionists. By and large they are sober, serious about the Bible and generally people that I would be comfortable hanging around with in most settings. The same is true of many other fellow believers. Because of that there is a real danger of getting some decent information lumped in with some really, really bad information.
A primary example comes from an essay on the webpage of American Vision, an organization devoted to a mission to "Restore America to its Biblical Foundation—from Genesis to Revelation.". That phrase resonates with a lot of American Christians who see America as a specially blessed and chosen land founded as a "Judeo-Christian nation" that has gone astray from its alleged Biblical roots. American Vision has lots of meaty articles right in the wheelhouse of conservative American Christians. Lots of stuff railing against government, taxes, immorality and liberalism in general. Unfortunately it also frequently features essays like Amish Presbyterians: PINO, a not so clever shot suggesting that any Presbyterian that doesn't embrace militarism and American exceptionalism is little different from the Amish. That apparently is supposed to be an insult since the author describes the Amish as "parasites", which doesn't seem to jive with what I know of them.
Anyhoo, the author, Bojidar Marinov, a self-described missionary to his home country of Bulgaria, is responding to an anonymous Presbyterian (called simply "K") who has the temerity to question militarism.
K.’s life, liberty, and property today are well protected, and he doesn’t have to fight every day for the right to keep what’s his own. He can afford that because even today America still maintains a certain form of that original consensus, that the sword must be used ACCORDING TO THE GOSPEL in order to preserve the social order in our land. Even today there are still Christian men who are not reluctant to pull a trigger in obedience to Christ. Even today there are still sheriffs and judges who believe in the original mandate handed down to us from those early Presbyterian ministers who enjoined public servants to serve as unto the Lord. K. enjoys the fruit of their beliefs, their courage, and their labor; and then he has pious “concerns” about the theology that gives moral justification to those beliefs, courage, and labor.Where to even begin. Preaching the Gospel of Christ by fighting the British? How exactly does one preach the Gospel when people are shooting one another, especially when presumably many involved on both sides are professing Christians? I get that Mr. Marinov is not a fully representative example of everyone who holds some sort of dominionist view but views like his have an outsized impact on the church.
The sword is just a tool. And like every tool in human hands, the sword — or the musket, or the surgical scalpel, or the M-16 — preaches some “gospel.” What “gospel” it preaches depends on what use it is put to. It can preach the Gospel of Christ by fighting the British, or executing criminals, or shooting robbers. Or it can preach the “gospel” of death by torturing political enemies, or dismembering unborn children, or cutting the life support from a hospital patient, or burning a persecuted Christian family. The sword will always be there in any culture before the Final Judgment, and the sword will always preach some “gospel.” There is nothing magically or intrinsically bad about the sword. If a Christian doesn’t use it according to the Gospel, a pagan will use it against the Gospel.
There are several faulty assumptions here that are common among dominionist thinking such as...
- God has intended the Old Covenant civil laws of national Israel to carry forward to secular nation-states that of necessity contain a mixture of New Covenant believers and unbelievers.
- The Gospel calling and mandate includes not just preaching Christ to the lost but bringing nations under the rule of Christ here and now by force and killing if necessary.
- Changing behavior is a mandate of Christians and enforcing those laws by the use of violence is permitted and perhaps even encouraged achieve that end.
- Some nations, particularly America, are specially chosen under the New Covenant as "God's people" or at least as nations founded on "Judeo-Christian morality".
I like something John Piper wrote back in 1994, Dominion Theology or Reconstructionism:
The closer we get to Dominion Theology the closer we get to living by the sword. Jesus said, "My kingdom is not of this world. If my kingdom were of this world my disciples would fight." This seems to mean that we are not moving toward a true understanding of the kingdom of God in this world as we move toward a greater and greater use of the sword to authorize kingdom values.Piper is right on the mark here. We are all priests and none of us has been called to carry the sword or to conquer lands in the name of Christ or to establish theocratic nations that enforce the civil laws of Old Covenant national Israel. The church needs to recognize dominionism when it appears and stand against any hint of dominionism.
It is not the priests who are given the sword but the magistrates. And the magistrates rule not by virtue of their claim to revelation but by virtue of their claim to providential authorization. In some cultures this providential authorization has been through a line of kings, in other cultures through various contests, and in our own culture through a democratic representative process.
It seems that the theocratic ideal of Israel in the Old Testament was specifically abandoned in the New Testament as the Gospel ceased to be focused on an ethnic and political reality called Israel (Matt. 21:43) and became a multicultural, multiethnic worldwide movement without ethnic or political definition. It will be fitting, when Christ returns, that he be given the right to establish a kingdom of more specific political boundaries. But in the meantime we do well to exert our influence in ways that do not put the sword into the hands of the priests.