tag:blogger.com,1999:blog-66437152024-03-12T22:20:53.577-04:00The Voice Of One Crying Out In SuburbiaThe online musings of a black sheep and muckraker on theology, culture and politics.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.comBlogger4293125tag:blogger.com,1999:blog-6643715.post-6263542814008043862019-10-20T12:28:00.000-04:002019-10-20T12:28:29.716-04:00Where Did I Go?!The observant reader will note I haven't written here in quite some time, since March 30 of 2018 to be exact. That doesn't mean I am not writing, I actually am and with some volume I might add. In April of 2018 I stared a new blog that I am calling <a href="http://www.arthursido.com/" target="_blank"><b>Dissident Thoughts</b></a> and it has a somewhat edgier tone and very different focus. I plan on explaining that different focus in some detail later but for now it is enough to say that I am concerned about a very different range of topics today. That has always been the pattern in my blogging, I consider myself intellectually as a work in progress, something you can see from the way my blogging has changed since I first wrote here in March of 2004, more than <b>15 years</b> ago. Just writing that is kind of staggering.<br />
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People are still showing up here, when I started my new blog I was at around 835,000 pageviews and as of right now I am over 950,000 views and rapidly approaching the one million views mark. Over 115,000 page views even without writing anything is pretty cool.<br />
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So I would invite you to check out <b><a href="http://www.arthursido.com/" target="_blank">Dissident Thoughts</a></b>. You might not like what you read and you certainly will find it rather different from <i>The Voice Of One Crying Out In Suburbia </i>but I have always tried to be open and honest about where I am and what I believe. Thanks to everyone who read this outlet over the years!<br />
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<br />Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com1tag:blogger.com,1999:blog-6643715.post-90832788903093158782018-03-30T10:41:00.001-04:002018-03-30T10:41:35.283-04:00On The Cross As Our SubstituteFor most of the Western world today is known as Good Friday, a seemingly odd qualifier for a day when Jesus was crucified. What is so good about a tortuous death? It wasn't good for Jesus but for those who have faith in His substitutionary death it is the best of all days. It was at the cross where Jesus took my sins in His own body and paid the penalty for my sins on my behalf. He made Himself sin for me....<br />
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<span style="background-color: #d9ead3;"><i>For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. </i>(2 Corinthians 5:21)</span><br />
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And on that cross as He cried out to His Father....<br />
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<span style="background-color: #d9ead3;"><i>And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”</i> (Matthew 27:46)</span><br />
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Something happened. He paid what I owed, He forgave my trespasses, He canceled my debt. My Lord and my sins, both were hung on a cross.<br />
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<span style="background-color: #d9ead3;"><i>And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.</i> (Colossians 2:13-14)</span><br />
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God made those who were dead alive with Him as He had purposed to do before time began. His wrath was turned away and satisfied by the propitiation of His Son.</div>
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<span style="background-color: #d9ead3;"><i>...for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins.</i> (Romans 3:23-25)</span></div>
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The day after He ate the Passover with His disciples, He then showed that the Passover was a mere shadow of the greater passing over that was to come, the Lamb of God without blemish sacrificed for His own people. That is why we celebrate the Lord's Supper and declare His death and resurrection rather than celebrating the obsolete Passover. </div>
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By this we know that God loves us, by sending His own Son to die for us to atone for our sins.</div>
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<span style="background-color: #d9ead3;"><i>In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.</i> (1 John 4:10)</span></div>
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The central truth of the cross is that God Himself in the body of His Son bore our sins in our place, a doctrine we call penal substitutionary atonement.</div>
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Check out this brief video on penal substitutionary atonement. A lot of people don't like PSA, mostly because they don't understand it or just misrepresent it, but I think it is one of the clearest doctrines in Scripture.<br />
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<iframe allowfullscreen="" frameborder="0" height="360" mozallowfullscreen="" src="https://player.vimeo.com/video/57555784" webkitallowfullscreen="" width="640"></iframe>
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It is the great truth of the great Savior that He died in our place. This was foretold long before He took on flesh in the writings of Isaiah the prophet...<br />
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<span style="background-color: #d9ead3;"><i>Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. <b>But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.</b> All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.</i> (Isaiah 53:1-12)</span><br />
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Good Friday is not about the Jewish Passover. It is not about social justice or capital punishment. It is not about Mary. It is all about Jesus and what He did on the cross.<br />
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If you know and are known by Jesus through grace by faith today, it is a good day to remember and give thanks for what He did on the cross to save His sheep. Praise Him!Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-90207526553129759542018-03-24T19:04:00.001-04:002018-03-24T19:04:39.957-04:00The End Of The Republican Party?The budget deal that Trump yesterday threatened to veto and then inexplicably signed just hours later was an unmitigated disaster. The more we learn about it, the worse it becomes and what is worse very few of our "representatives" even knew what was in it outside of a few bullet-points. Senator Rand Paul tweeted out a picture of himself holding this monstrosity...<br />
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⚡️ “Tweeting the 2018 Omnibus”<a href="https://t.co/qgTCivVbrX">https://t.co/qgTCivVbrX</a></div>
— Senator Rand Paul (@RandPaul) <a href="https://twitter.com/RandPaul/status/976924813234237443?ref_src=twsrc%5Etfw">March 22, 2018</a></blockquote>
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And he seems to be one of t he few people that bothered to actually try to read it. A few Senators, including Senators Paul, Cruz and Lee voted against in but it passed overwhelmingly with "bi-partisan" support, a sure sign of a bad bill laden with pork. Trump signed the bill and the "Great Negotiator", Mr. "Art of the Deal", the Grand Master of 4-D chess, got completely hoodwinked by the doddering Nancy Pelosi and Smirkin' Chuck Schumer. Maybe more time fighting for priorities and less time blustering about fighting Joe Biden?<br />
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As an example, the budget fully funds Planned Parenthood to <a href="http://dailycaller.com/2018/03/23/trump-gop-omnibus-planned-parenthood/" target="_blank">the tune of $500 million dollars</a>. That money would have made a nice down-payment on a border wall but instead it is used to subsidize infanticide. No wall and funding for Planned Parenthood is pretty much what we were promised from Hillary Clinton but instead that is what we are getting from Trump, who has inexplicably linked border wall funding with "DACA reform", i.e. amnesty, which makes little sense as there is no compromise on the horizon on DACA and therefore no border wall either. The obvious way this is going, as I have said before, is that Dems will get amnesty for hundreds of thousands of illegals which will in turn make them life-long Democrat voters in return for an empty promise to maybe, someday, think about what it might take to build a wall. On the "bright side" there was a massive increase in military spending. According to Defense Secretary Mattis <a href="http://www.breitbart.com/big-government/2018/03/23/donald-trump-signs-bloated-1-3-trillion-omnibus-bill-military-funding/" target="_blank">it is the biggest ever</a>:<br />
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<span style="background-color: #d9ead3;">“Today we received the largest military budget in history, reversing many years of decline and unpredictable funding,” Mattis said. “Together, we’re going to make our military stronger than ever.”</span></blockquote>
If you are keeping track at home, we are not technically at war with anyone other than the amorphous "War On Terror". Our main military "rivals", the Russians and Chinese, have combined two aircraft carriers, the Russians with the rattletrap <i><a href="https://infogalactic.com/info/Russian_aircraft_carrier_Admiral_Kuznetsov" target="_blank">Admiral Kuznetsov</a></i>, she of the freezing toilets, and the Chinese with the hand-me-down Ukrainian carrier renamed the <i><a href="https://infogalactic.com/info/Chinese_aircraft_carrier_Liaoning" target="_blank">Liaoning</a></i>, which is technically just a training aircraft carrier so the Chinese can learn how to sail aircraft carriers in the first place. I would guess that a showdown between either party against the U.S. Navy with ten or eleven aircraft carriers would be a short and very one-sided conflict, Russia's new magical super weapons (supersonic missiles, nuclear powered cruise missiles, etc.) not withstanding. So by all means let's spend the biggest military budget in human history at the same time we pass a huge tax cut and just recently eclipsed $20,000,000,000,000 in national debt. Even leftist mouthpieces like CNN are <a href="https://www.cnn.com/2018/03/15/opinions/trillion-dollar-debt-interest-opinion-macguineas/index.html" target="_blank">suddenly worried about the national debt</a> now that Trump is in office, pointing out that we are on an unsustainable course (emphasis mine).<br />
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<i style="background-color: #d9ead3;">In our latest nonpartisan analysis, we found that interest payments will quadruple, <b>topping $1 trillion per year</b> in as little as a decade. That's more than we will spend each year on the military or Medicaid, and as a share of the economy, it is the highest in history.</i></blockquote>
Read that again, just servicing the interest on the debt, NOT playing any of the debt off, will eat up more than $1 trillion dollars per year. There are 327 million people in America so that means that to service the debt each person will need to pony up over $3000 <u>before</u> we spend any money on stuff like the military, education, infrastructure or health care. The silence on the debt from almost all Republicans is deafening.<br />
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The grand bargain we are supposed to cheerfully accept is that “conservatives” get limitless military spending, which is basically just big-government-in-uniform spending that enriches large global corporations, in return for liberals getting pretty much everything else they want. Lost in this bargain are middle and working class Americans who are not very interested in foreign wars fought for every reason <u>but</u> American national security. As “regular” Americans, we get nothing we are promised in return for showing up in droves to vote for Republicans. What we get instead are accusations of privilege, jobs shipped overseas, a laughable “immigration” policy and our sons and daughters returning in caskets or missing limbs from the latest neocon war adventures. It has been painfully obvious that the ruling elite of the Republican party are not “conservative” in any historically meaningful sense and what is needed is a new political movement. Trump’s latest betrayal is not that he is acting like a Democrat, rather he is acting exactly like what we have come to expect from Republicans: big talk on the campaign trail and repeated betrayals in office. The way Trump is heading is indistinguishable from how a Jeb! Bush or Hillary Clinton would have served in office and is quickly losing any resemblance to the promises and rhetoric of candidate Trump. Why exactly should we show up in November of this year to protect the Republican House majority or to add to the Republican majority in the Senate?<br />
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Oh I know, we shouldn't.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-17096830423539695442018-03-15T15:27:00.001-04:002018-03-15T15:27:29.727-04:00Repost: That pesky fellow!I posted this way back in October of 2008. I love the penitent thief. It could be just a throwaway account, something in the background of the crucifixion narrative but I always assume everything recorded in Scripture is there for a reason. Here is a man who is justly being crucified under the law of the time and in light of that, rather than demand Jesus save him from his fate on the neighboring cross, he instead pleads with Jesus to remember him when Jesus comes into his Kingdom. What faith! And his faith is not in vain because Jesus makes him a promise that he would be with Jesus that very day in Paradise. There is no mention of him being baptized or attending church or receiving any sacraments or going through new member classes. His simple profession of faith gained him entry into Paradise. He is a troublesome fellow for those who would add works to justification but I imagine that is precisely why his words to Jesus are recorded for us.<br />
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<em><strong><span style="color: #274e13;">One of the criminals who were hanged railed at him, saying, "Are you not the Christ? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong." And he said, "Jesus, remember me when you come into your kingdom." And he said to him, "Truly, I say to you, today you will be with me in Paradise." </span><span style="color: #274e13;">(Luke 23:39-43)</span></strong></em></div>
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There is probably no figure that causes more trouble to those who buy into doctrines like works salvation or baptismal regeneration quite like the repentant thief on the cross next to Christ. He really confounds those who believe in some version of works based righteousness. We see a man who does nothing to merit paradise, just condemnation, one who is justifiably being punished hanging next to one that merited no such punishment. There are many ways he confounds those who insist on works for all or part of their salvation.<br />
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<strong>His simple declaration of faith</strong></div>
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His faith is simple, it is a faith of one who places his hope on the One who can save him. His hope is in spite of the life he lived up to that point, not because of it. When a Christian is saved, he or she is saved despite the utter sinfulness of their prior life. We are saved not by our litany of good works, we are saved by Christ.<br />
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<strong>His recognition of his own sin</strong> </div>
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He sees and realizes his own sins, and Christ's sinlessness. It is a recognition of sin that must precede salvation. We cannot be saved until we see why we need to be saved. That flies in the face of a faith+works salvation. The image of the thief is little different than the image of the saved Christian. We are that sinner, a lowly criminal hanging next to His King. We bring nothing to our salvation, we add nothing to our justification but the sin that Christ atoned for.</div>
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<strong>His salvation</strong></div>
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His salvation requires no action on his part, only His blessing. Nothing else needs to be done. Indeed I think the reason we see this account is to show us that this thief, like us, is utterly helpless. He cannot get down and go do righteous works to show himself worthy of salvation. All he brings is all God demands: a penitent heart, changed by God, that declares Jesus Christ as Lord. That is all we need, and when we seek to add our works to His work we put the cross to shame and deny the Lord.<br />
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Something else I love about this guy: He is anonymous. We have no idea who this guy is or what his name is or what kind of life he lived. He was a thief, we know that and that is about all we know. The conversation is not about him, it is about Christ, about Christ being merciful on an undeserving sinner. In a day when “me, me and me” is the new Trinity, when we wonder what God can do for us, when we seek to stand insolently before God and claim our reward based on our works and our righteousness , this anonymous thief reminds us all that each of us has a cross we should have faced, but that in the case of redeemed Christian He faced it for us so that we wouldn't have to. </div>
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Whenever you hear someone say that it is our works that save us, remember this lowly thief who brought nothing to the cross but his sin, but today dwells with the Lord in paradise and remember that we can do nothing to save ourselves. That's O.K. though, because Jesus has paid for it all with His blood and that was good enough for this thief and it is good enough for us. Praise God for His mercy and praise God for recording the story of this thief in His Word to set to rest the question of who and what saves us!</div>
Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-6916478652026751772018-03-12T10:18:00.000-04:002018-03-12T13:03:01.759-04:00What My White Privilege Looked LikeIf you know much about me you could be forgiven for seeing me as a poster child for "white privilege". I grew up in a fairly large house in the suburbs on an acre plus lot on a road lined with trees and nice homes. I went to pretty good schools. My parents are married and have been for over fifty years. They both went to college and my dad is a doctor. It wasn't a question of <u>if</u> I would go to college, it was really only a question of <u>where</u> and thanks to my exceptional standardized test taking abilities I had very good schools around the country lined up to accept me (ironically I spent my first year at Ohio State where being able to write my own name was sufficient to get accepted).<br />
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On the other hand, going back just to my dad's upbringing unravels the "white privilege" narrative. This is the home he grew up in....<br />
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It is a tiny little place, around 1100 square feet, that was home to my dad, his parents and a ton of siblings as would be expected from a Polish Catholic family in those days. My grandparents never owned a car. Lest you think this is a little house in a nice suburb, this is an aerial view of the neighborhood.<br />
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As you can see it is surrounded by industry and in the middle of a triangle of three of the busiest roads in Toledo, Ohio: Detroit (aka U.S. 24), Lagrange and Sylvania. The street is a dead-end and where the recycling place is now used to be Feeley Box Company that made shipping crates for Jeeps in World War II. It is the sort of street that many people in Toledo grew up on, row after row of little houses packed on streets in neighborhoods surrounded by factories. This is where we came from, Polish and Hungarian, Irish and Italian. Like my dad who worked his way through college and medical school in an era when going to college was often seen as a waste of time, many people of his generation and later mine broke into the middle-class. They did so by virtue of hard work and struggle. No one gave them anything. There is not a secret fund that white people can tap into or hidden answer keys for tests that we can access at will to give us an unfair advantage in school. Sure there is a small, mostly white, aristocratic class in America, mostly back East, that sends their kids to the best prep schools and gives them a built in network to help them succeed but most of us don't have anything at all like that. We got where we are the old fashioned way, by hard work and sacrifice.<br />
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So which is it? Am I the product of an above average privileged upbringing or the result of an ethnic working class family in Toledo that lived the American dream?<br />
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Both.<br />
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Did I have a "privileged" upbringing? Sure I did. My parents have been married for more than 50 years. They read to me and encouraged a lifelong love of reading in me at an early age so I got to kindergarten an already pretty decent reader which put me way ahead of my classmates. They instilled in me certain moral standards that have kept me mostly out of trouble with the law in my life. They both went to college and expected me to do the same. I believe in the promise of America because I have seen it lived out in my own family. I had every advantage a middle class kid in Ohio could have had.<br />
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But what is really important to note is that <b>none of the privileges I grew up with are racially specific or racially restricted</b>. There is <b>nothing</b> that stops black couples from getting married before having children but only around a quarter of black children are born to married parents. There is <b>nothing</b> that stops black parents from reading to their children. There is <b>nothing</b> to stop black parents from instilling in their children a respect for the law and law enforcement and teaching them that breaking the law has serious consequences so don't do it. Of course many black parents do these things and many black kids grow up with the same privileges I did and are successful in life. On the other hand, you can be white and end right back up in poverty if you don't remember how you got where you were.<br />
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Sure my dad was a doctor and could afford the best for us but he grew up in a tiny home on a dead-end street in Toledo. He had no greater opportunities to succeed in life as a Polish kid in Toledo than any black kid has in the U.S. today. Given the scholarships, grants, student loans, etc. available today I would argue that the average black high schooler today has <b>more</b> opportunity to seize control of their own future than my father did in the early 1950's.<br />
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But what about institutionalized racism? What about white supremacy?<br />
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Meaningless buzzwords. Terms designed to obfuscate rather than enlighten.<br />
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Too many of us in the church adopt the bigotry of low expectations when it comes to blacks and other racial and ethnic minorities. They are loathe to point out the role of personal responsibility and consequences of choices and all too ready to parrot back the liberal talking points to explain why blacks continue to lag far behind whites. It isn't their fault because whites benefit from white privilege. It isn't their fault because they live in a system of "white supremacy", a term that is in the top five most overused and incorrectly defined in our current "discourse". Those who adopt without question the language used by the political Left, which in no way is a friend of the Gospel, on matters of race do minorities no favors.<br />
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I am sure there were plenty of people that laughed at my dad, some polack kid wanting to go to college and be a doctor. Who did he think he was? But he did it anyway. He worked hard and sacrificed so his kids could have every advantage in life. Doing that used to be something praiseworthy. Now it is seen as cheating to try to give your kids the best possible foundation. I grew up with a lot of privileges. I try to give my kids the all of the privileges I can. Every parent should and no parent should feel bad or guilty for that and any parent can choose to do that because the basics of being a good parent are not restricted by race. If you are black you can be a good parent. You can go to college or trade school. You can be as successful was you want to be. Yes you will face some challenges but we all do. Very few people go to prep school in Andover, the vast majority of us have to fight and scrape for what we get. Don't let anyone tell you what you can't do but also don't let anyone tell you nothing is your fault. We are all responsible for ourselves.<br />
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Did I benefit from a privileged upbringing? I sure did but it had <b>nothing</b> to do with being white.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-37773577748799358212018-03-09T09:35:00.000-05:002018-03-09T09:35:21.631-05:00Wake Up: The New York Times Doesn't Care About Racial Reconciliation In The Church (Or Anywhere Else)The New York Times ran an editorial today about blacks leaving majority white evangelical churches, <b><a href="https://www.nytimes.com/2018/03/09/us/blacks-evangelical-churches.html?hp" target="_blank">A Quiet Exodus: Why Blacks Are Leaving White Evangelical Churches</a></b>. This is a topic that I have addressed before (see for example <b><a href="http://thesidos.blogspot.com/2018/01/are-we-in-new-paradigm-of-race-relations.html" target="_blank">Are We In A New Paradigm Of Race Relations</a>, <a href="http://thesidos.blogspot.com/2018/01/are-reformed-christians-influenced-by.html" target="_blank">Are Reformed Christians Influenced By White Supremacy?</a> </b>and <b><a href="http://thesidos.blogspot.com/2017/10/a-response-to-lecrae-jemar-tisby.html" target="_blank">A Response To Lecrae, Jemar Tisby, Thabiti Anyabwile And Anyone Else Who Cares To Listen</a></b> ).<br />
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This article finds a sympathetic figure, Charmaine Pruitt, who left her former church, Gateway Church headed by Robert Morris because as she describes it after a pretty overtly political sermon she felt uncomfortable.<br />
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<i style="background-color: #d9ead3;">Ms. Pruitt sent messages to several white couples she had befriended at the church, telling them she was going to take some time off. She had become uneasy at a church, she told them, that speaks of overcoming racism on one Sunday “and then turns around later and asks me to support” Trump, who she believed was “a racist candidate.”</i></blockquote>
She then recounts that a couple had her over to talk about it and the experience was sufficient for her to never go back.<br />
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The essay is full of the usual stuff that accompanies these articles, like the reference to Trayvon Martin but as usual fails to note that the man that shot him was Hispanic, a Democrat and that he shot Martin in self-defense. Like Michael Brown in Ferguson, Trayvon Martin is invoked as a talisman of racial injustice and you are supposed to take for granted that his shooting was unjust. I feel badly that Martin and Brown were both shot but I also recognize that in both cases the overwhelming fault for their shooting falls on themselves. George Zimmerman was being a jerk but Trayvon Martin was slamming his head into a concrete sidewalk which can cause serious injury or death. And still years later we are supposed to assume that simply invoking the Trayvon Martin case is proof of racial injustice.<br />
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There is a reference to Lecrae of course and the ubiquitous Dwight McKissic and his risible anti-alt-right resolution stunt. There is also something that I am seeing more and more of and it goes beyond a "failure" to be on the "right" side of the NFL player kneeling dispute. In reference to white evangelicals overwhelming support for Trump, the editorial quotes "Chanequa Walker-Barnes, a professor of practical theology at the McAfee School of Theology at Mercer University in Atlanta". Ms. Walker-Barnes left her position at a white church after the election where she was employed, which of course is her prerogative as an employee, but what she is quoted as saying in the editorial is far more troubling. The support of white evangelicals was a sign of a systemic problem in white churches:<br />
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<i style="background-color: #d9ead3;">“It said, to me, that something is profoundly wrong at the heart of the white church,” said Chanequa Walker-Barnes</i></blockquote>
Wow. This reminds me of the rhetoric of Anthony Bradley who claims that evangelicals, i.e. white Christians, have "<b><a href="http://thesidos.blogspot.com/2017/12/there-is-race-relations-problem-in.html" target="_blank">never had the Gospel. Ever.</a></b>". To make a sweeping condemnation of "the white church" because 4 of 5 white evangelicals made an informed choice to support one candidate over another is frankly obscene. I wonder if the good professor would agree with Anthony Bradley that we as white evangelicals have never even had the Gospel in the first place.<br />
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Something interesting to note. In <a href="http://www.pewforum.org/2008/12/08/a-post-election-look-at-religious-voters-in-the-2008-election/" target="_blank">2008 black religious voters supported Obama overwhelmingly</a>. From a Pew recap, emphasis mine:<br />
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<i style="background-color: #d9ead3;">Let’s just look at some of the key groups in 2008. Toward the top of the chart, virtually all of the strong Obama groups have this character of being minorities in one form or another. Of course, the first group, <b>black Protestants, has been a strong Democratic group for a long time. In these data they voted nearly 100 percent for Obama</b>.</i></blockquote>
So when black Protestants show up in 2008 to vote essentially unanimously for a far left candidate that supported the legalized infanticide that murders far more black kids in a day than cops do wrongly in shootings in years, a man that used to attend the church of racist "pastor" Jeremiah Wright, that is just an interesting electoral factoid. It is OK that one segment of the religious population, black Protestants, vote overwhelmingly for Democrats. It is not OK that a different segment, white evangelicals, vote overwhelmingly (81%) for Republicans. Do you see the problem here? Black Christians can be a monolithic voting bloc for Democrats and no one says a word, white Christians do the same thing for Republicans and it is blamed for black Christians leaving majority white churches. Later in the essay there is mention that Ms. Pruitt tried out Mt. Olive and that "But for two young white men, all the worshipers were African-American.". Many majority black churches are not only monolithic in voting for Democrats, they are also overwhelmingly monoracial but you will wait in vain for a scathing editorial from the New York Times about black churches not "looking like the Kingdom".<br />
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If we are going to have a "real conversation about race" in the church, it can't be marked by one-sided lectures and double-standards. I am willing to talk to anyone, anywhere, anytime about race, what the Bible teaches, how we can try to overcome historic differences and suspicions and so on. I am glad to. If you want me to sit mutely while you scold me about things that I have never done and have no guilt for? Not interested. The Bible calls for me to love my brothers but that doesn't require me to sit still while someone bears false witness about me.<br />
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The essay isn't really about blacks leaving white churches. It is about Trump and the New York Times' endless war to see Trump impeached on trumped up charges (trumped up, get it?) or defeated for re-election in 2020. Trump is mentioned a dozen times in the essay and it is clearly suggested that the reason for racial division in the church today is that white folk voted for Trump. The messaging is clumsy and obvious: if you care about "racial reconciliation" you can't vote for Trump. I will be the first to admit that white evangelicals are often pawns for the Republican party that promises us the moon and delivers potholes but the same is true for black Christians and the Democrats. In other words this is not first and foremost or even primarily an editorial about religion. It is an editorial about politics. If you don't recognize that at the outset you probably come away from this essay with a far different viewpoint than if you go into it with your eyes wide open to the inherent political bias you are going to get from the opinion section of the New York Times.<br />
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We have a lot of issues in the church that we need to work through, and race is one of the big ones. What is not helpful is when we allow people who don't really care about the church to define the terms of the conversation for us.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-29476943157839850702018-03-08T10:24:00.000-05:002018-03-08T10:24:12.882-05:00We Bring Ideas, They Bring GarrotesThis week has brought an unusually high number of assaults on free speech with speakers met by violent protests ranging from titular Alt-Right leader Richard Spencer to Youtuber Carl Benjamin, better known as <a href="https://www.youtube.com/channel/UC-yewGHQbNFpDrGM0diZOLA" target="_blank">Sargon of Akkad</a> all the way to professed feminist Christina Hoff Sommers and unerringly polite Jordan Peterson. It was so bad that it warranted a scolding editorial from the New York Times of all places, <a href="https://www.nytimes.com/2018/03/07/opinion/were-all-fascists-now.html" target="_blank">We’re All Fascists Now</a>.<br />
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<i style="background-color: #d9ead3;">But it is also a concerted attempt to significantly redraw the bounds of acceptable thought and speech. By tossing people like Mary Beard and Christina Hoff Sommers into the slop bucket with the likes of Richard Spencer, they are attempting to place their reasonable ideas firmly outside the mainstream. They are trying to make criticism of identity politics, radical Islam and third-wave feminism, among various other subjects, verboten. For even the most minor transgressions, as in the case of Professor Beard, people are turned radioactive.</i></blockquote>
It is worth noting that the Times editorial by Bari Weiss seemed more concerned with <u>who</u> was being violently protested rather than the act of violent protest itself. In fact the editorial seems to almost make excuses for the behavior when it is directed at people like Spencer because of the rise of "politically fascistic behavior" like free elections in Italy and the annual milquetoast CPAC. And of course the mean stuff President Trump says encourages it all. In general it is a pretty predictable response from the New York Times where showing up to a Richard Spencer talk with violence is not condemned as such but if you do the same for a female feminist speaker, that is simply out of bounds!<br />
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At the previously mentioned Jordan Peterson talk at Queens College, met as usual with violent protests, one protester (a 38 year old woman!) was arrested for smashing a window and was found in <a href="http://www.breitbart.com/london/2018/03/08/far-left-extremist-barricade-doors-jordan-peterson-speech-caught-garrote/" target="_blank">possession of a garrote</a>. If you are not familiar with that term, a garrote is a length of cord or wire that is intended to be used to throttle someone to death. It was the method used to kill Luca Brasi in <i>The Godfather</i> and is commonly associated with the mafia. It is an entirely offensive weapon, you can't defend yourself with a garrote and you generally need to sneak up behind someone to use it. The <u>only</u> use of a garrote is to strangle an unsuspecting person to death.<br />
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Some "protesters" seemed enamored of the idea of killing the speaker and anyone listening:<br />
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<i style="background-color: #d9ead3;">While the protest was going on, the university’s newspaper, the Journal, reported that a member of the crowd yelled, “lock ‘em in and burn it down,” which was met with approval from the mob of extremists.</i></blockquote>
This is not empty rhetoric. When you show up to speaking events armed with homemade flamethrowers, spiked brass knuckles, mace, bags full of urine and garrotes, you aren't there to exchange ideas. You are there to shut down and intimidate people you disagree with and if that means people get badly injured, well that is the price you gotta pay to advance the revolution or protect my tender feelings.<br />
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The Left doesn’t distinguish between moderately conservative people like Charles Murray, Christina Hoff Sommers and Jordan Peterson as opposed to more far Right figures like Richard Spencer. That is partly by design to shift the Overton Window to the point where any even moderately conservative thought is treated like <i>Mein Kampf</i> and partly because many people on the Left, especially students, are not sufficiently able to think critically to the point of being able to differentiate between variations on the conservative/Right spectrum.<br />
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I think there is a lot of silly, wrong, obscene and often dangerous rhetoric that comes from Leftist speakers and groups but I don't gather a couple hundred Right-wing buddies and show up to shout down the Leftists with megaphones and brass knuckles. Therein lies the problem. We are in a classic "bringing a knife to a gunfight" scenario, or to paraphrase Sean Connery in <i>The Untouchables</i> "They pull a knife, you pull a gun, he sends one of yours to the hospital, you send one of his to the morgue. That's the Chicago way"<br />
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As a primary example, I saw some quotes from the new president of the Heritage Foundation, Kay Coles James, named to replace Jim DeMint who was allegedly too cozy with Trump. She was lamenting the <a href="http://www.breitbart.com/radio/2018/03/07/exclusive-heritage-foundation-president-kay-coles-james-need-win-opposition-grow-conservative-movement/" target="_blank">"toxic" political environment with Alex Marlow</a>.<br />
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<i style="background-color: #d9ead3;">Marlow and James lamented the current toxic political environment, arguing that it makes it that much more difficult to debate America’s pressing issues.</i></blockquote>
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<i style="background-color: #d9ead3;">James argued, “It’s become a debate of personalities, a debate about who we like and who we don’t like. At the end of the day, it should be a debate about ideas.”</i></blockquote>
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<i style="background-color: #d9ead3;">James continued, “If we can’t as a nation demonstrate to the rest of the world to have profoundly different points of view, debate those ideas in a civil way, it’s not just a problem for the country; it’s a problem for the entire world.”</i></blockquote>
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<i style="background-color: #d9ead3;">Marlow contended, “I think we’re building up a huge advantage on the right, learning how to communicate with the people on the left.”</i></blockquote>
When you show up with great ideas and they show up with flamethrowers and won't let you speak and intimidate those who might be in your audience into not showing up, what good are your ideas? I am <b>NOT</b> suggesting that the solution is to fight fire with fire and show up armed to the teeth for speaking engagements and seek in turn to shut down Leftist speakers. But something needs to change. For genteel think-tank types, it is sufficient to have the better ideas. You have a symposium and you chat about your theories and then you all go have a cocktail. But what happens when the antifa shows up at a Heritage event and shouts down the speakers?<br />
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So what do we do?<br />
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The most important thing is to abandon this idea that we are in a civilized debate over ideas. We are facing people who are nihilistic and seek anarchy and chaos. They want nothing less than the wholesale destruction of Western civilization and everything we hold dear, from the traditional family to freedom of speech. We can't just sit on the sidelines or retreat to a monastery and hope they will leave us alone. <b><a href="http://thesidos.blogspot.com/2018/03/they-wont-just-leave-us-alone.html" target="_blank">They won't</a></b>. If we lose this fight it isn't a matter of our taxes going up. It is a matter of our civilization being burned to the ground and the earth salted. There is no coming back from what the far Left that dominates academia and "entertainment" and increasingly the Democratic party is pushing. If they win this country goes up in smoke, likely literally.<br />
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We need our own venues, our own platforms. The university of today is enemy territory and every kid we send there for any reason other than they have to get a degree (to be an engineer, a doctor, etc.) is more money we beg, borrow and scrape together to subsidize our own destruction. Twitter and Facebook and Youtube are policed by far-left idelogues from the $PLC and ADL and they can make your content go away with the snap of a finger. I am not saying abandon those platforms but be sure you are not totally reliant on them.<br />
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The marching of our children off to schools where they are taught the opposite of everything we believe has to stop. Conservatives, Christians, anyone that doesn't buy into Groupthink needs to invest in education for kids. The public school system is irredeemable.<br />
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Most of all we need courage. We need to abandon our middle-class passivity and flaccidity and not be so worried about our reputations. Having a reputation as being a go along to get along guy is going to get you squashed like a bug. Again I am NOT calling for us to get down in the mud, to show up looking for a fight, to bring brass knuckles to speaking venues, to abandon our principles and our convictions but I AM calling for us to stop pretending that the world will respect our stoic silence in the face of cultural obliteration. Most of our leaders have sold us out. The Republican party is held hostage by the neocons who don't care one bit about Americans displaced from their jobs as long as they keep getting funding for the next war they get us into. We need new leaders and we need to support them, men who are not beholden to the establishment.<br />
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We are in a fight that makes the cultural struggles of the 60's look like child's play, in large part because the Left never stopped fighting while Right got complacent: "Reagan won, the war is over!". When I look across the landscape of "conservative" leaders right now I see a whole bunch of men and women that are not up to the task. The clock is running out. We need a new direction, new leadership and some real fire and we need it right now.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-27888980741135345472018-03-05T13:13:00.000-05:002018-03-06T13:40:23.914-05:00On The Canon Of ScriptureThe greatest gift God gave His covenant people is of course His Son Jesus Christ in all of His works and teachings and glory. The second greatest gift God gave His church is the Bible by which we can know about His greatest gift in the person of His Son. But how we got the Bible we have, why we have 66 books as opposed to the additional books recognized by Rome, why the Book of Mormon is not Scripture, etc. is given very little attention in the church. So I can recommend this fascinating conversation at the G3 conference between James White and Michael Kruger on the Biblical canon. It sounds like a very boring, esoteric topic and it can be kind of deep but if you are someone who loves Scripture and encounters people that don't, this is the sort of information you need to have.<br />
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At around the ten minute mark I think Kruger hits on a critical distinction. We shouldn't talk about the canon with an attitude of what books has the church accepted and instead ask what books has God given us.<br />
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The canon of Scripture is not primarily the result of an academic endeavor. We don't have a canon because of monks or church fathers. We have the Scriptures because God Himself decreed to reveal Himself to man in His own manner and ordained that these revelations that we call Scripture would be preserved in a way that His people would be able to access them throughout history, even though there were many times and many places, even now, when Scripture is hard to come by. To put it more simply, the Bible is the result of a supernatural action by God in the same way that the creation of the universe, the parting of the Red Sea and the resurrection of His Son were supernatural acts.<br />
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Watch this video and be sure to thank God that He made provision to preserve His Word for His people that they might come to know His Son.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-5528365241292786202018-03-03T18:48:00.000-05:002018-03-03T18:48:46.638-05:00They Won't Just Leave Us AloneRod Dreher of The American Conservative is a man that lives in two worlds. On the one hand he writes a book, <i>The Benedict Option</i> (see <b><a href="http://thesidos.blogspot.com/2017/05/book-review-benedict-option.html" target="_blank">my review here</a></b>) that calls for a new monasticism that is based on a 6th century monk and essentially calls for a Christian retreat to ride out the culture wars until we can emerge afterward to restore Christianity and Western culture. On the other hand he constantly is telling us, and with reason, that the far Left in this country will never be content to leave us alone. You can't have it both ways. The Left in America has gone from "Love is love" and "Keep the government out of our bedrooms" to truncheon wielding masked thugs and attempting to destroy the lives of anyone that dares stray from the ever-changing political orthodoxy. Don't think for a moment that appealing to "Muh First Amendment!" is going to dissuade them from crushing you underfoot if you are not properly obsequious.<br />
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He wrote an essay yesterday, <b><a href="http://www.theamericanconservative.com/dreher/enemies-of-the-people/" target="_blank">Enemies Of The People</a></b>, that rehashed several interesting interactions with readers but also dealt with some new examples of the "progressive" war on Thoughtcrimes, including Mike Huckabee being forced off of a Country Music Association philanthropic board in large part because a homosexual record producer was upset about his appointment. I am not sure who the CMA thinks buys their music but I would guess that the majority of the votes of country music fans didn't go for Hillary. This is the comment I left on Rod's post...<br />
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<i style="background-color: #d9ead3;">Most normal people just want to be left alone to live their lives in peace but that is going to no longer be an option in the very near future. We are not going to be able to retreat into new monasteries or become Amish and hope they will just leave us alone. They won’t. It might not come next week or next month but it is coming when being a White, heterosexual Christian is going to make you untouchable and that is going to have catastrophic effects on our society. Right now most of us are distracted by the day to day drudgery of life (by design) and just flip the channel when the latest outrage pops up on our TV but it won’t be long until that no longer works. Your reader Zapollo is hardly unique. In fact I sense that a lot of what he is saying is precisely what you yourself are thinking, even if you are still unwilling to write it. The Trumpian movement, nationalism/populism, White racial tribalism, etc. all represent people who are not trying to see people like you and me and millions of others stomped into the ground and literally exterminated, by silencing us and/or attrition if by no other means.</i><i style="background-color: #d9ead3;"><br /></i><i style="background-color: #d9ead3;"></i></blockquote>
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<i style="background-color: #d9ead3;">What happens when you have millions upon millions of Americans who feel that their family and livelihood are under immediate threat? A brief look at the 1860’s should answer that question. We are close to some sort of triggering event that will push this nation over the edge and when that happens no one is going to care about the topics at a Heritage Foundation symposium. The Right in this country needs to redefine itself as something more than an uneasy alliance between religious conservatives and globalist corporate interests. If outlets like The American Conservative are afraid to do it, then the Dissident Right or Alt-Right or what-have-you will do it for you. The only question left is this: when will you get off the fence?</i></blockquote>
The hard truth facing the American Right is that the old model isn't going to work anymore. Conservative thinktanks, AM talk radio hosts, stodgy neo-con magazines, are not up to the task. Trump exposed that in 2016 and the recent behavior of giant corporations granted tax breaks by us that turned around and took the side of the Left against gun owners reinforced it.<br />
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A new path forward that either expropriates the current machinery of the Republican party or a path that seeks leaves the GOP entirely behind is something I am think a lot about. I am considering a new webpage with a real domain name and everything to house my thoughts on that topic as I am not sure how many of my admittedly few regular readers here are all that interested in what I think on this question. Although I grew up politically aware and conservative, I don't feel like I have a good grasp on the lineage of the political Right in America so I am reading a lot about the conservative movement in America, especially as it existed before Reagan, and other forms of Right-wing thought from books like George Hawley's <a href="https://smile.amazon.com/Right-Wing-Critics-American-Conservatism-George/dp/0700621938/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=1520097826&sr=8-1" target="_blank">Right-Wing Critics Of American Conservatism</a>. Also on tap some <a href="https://en.wikipedia.org/wiki/Paleoconservatism" target="_blank">paleoconservative </a>writers like Paul Gottfried and the venerable Pat Buchanan, who at nearly 80 is still pumping out columns and has entered into something of a renaissance in his old age. We need to know where we came from to realize where we are, how we got here and the way forward.<br />
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Being on the Right can be frustrating. I would argue that we have all of the best ideas and the firmest grasp of reality. Our side produces such good content in such volume that it is nigh impossible to take it all in. I could quite literally spend all of my waking hours listening to podcasts, reading essays, watching videos, checking social media and of course reading books and still miss a lot of great content. I am not talking about unstable boobs like Glenn Beck that will say whatever they think will get them more content subscribers to subsidize their snack food habit. I am talking about people who are actual "deep thinkers", who occupy the public square of today as intellectuals, people who often have taken a career hit to stand for what they believe and who constantly battle the forces of social media censorship just to get their message out. The Left has late night talk show hosts, celebrity bimbos/actresses and <i>faux </i>scientist Bill Nye. But the Left also controls the media, the academy and the educational system and so it seems like we are constantly losing ground.<br />
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For too long we have been on the defensive, just reacting to whatever new outrage comes along and in doing so we have often let the Left change the battlefield. They keep advancing and we keep retreating, a fighting retreat to be sure but a retreat nevertheless. The "If liberals are for it, I am against it" model has been a catastrophic failure and it is time to get on the offensive. If anyone knows about being offensive, it is me.....Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-81190504731217364962018-03-02T10:34:00.000-05:002018-03-02T10:34:01.920-05:00Regeneration Must Precede SanctificationOne of the most confusing areas of distinction in theology and church practice is the distinction between regeneration and sanctification. We often in conservative circles get the order backward, we demand evidence of sanctification via external compliance to certain rules rather than emphasizing regeneration. The reality of human nature is that external adherence to rules will get you so far but no farther. You can control behavior for a while by creating strict controls and instilling them young, and there is something to be said for this, but external conformity is no substitute for regeneration.<br />
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We have seen this first hand in conservative Anabaptist groups where a desire to "be not conformed to this world" (Romans 12:2) has morphed into a very rigid set of rules to prove one is not conformed to the world, while at the same time tending to create distinctions not just between the church and the world but just as often distinctions between the church and other parts of the church.<br />
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Simon Fry takes aim at this in his <a href="https://simonjfry.wordpress.com/tag/nonconformity/" target="_blank">new series on Non-conformity</a>. The second post in the series, <b><a href="https://simonjfry.wordpress.com/2018/02/28/nonconformity-part-2-when-does-transformation-happen/" target="_blank">Nonconformity- (part 2) When Does Transformation Happen?</a></b>, which looks at non-conformity from a conservative Anabaptist perspective, does a deep dive on how Romans 12:2 and non-conformity are understood in that community. Simon's main point can be summarized in this one sentence:<br />
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<b style="background-color: #d9ead3;">Though we might not hear it emphasized, transformation must happen first; or nonconformity is worthless.</b></blockquote>
In other words, or as I might put it, regeneration must precede genuine sanctification. <b>Genuine</b> sanctification <b>includes </b>external signs of a non-conformity to the world but it <b>starts with</b> and is <b>primarily</b> a renewal of the mind, heart and affections <b>away</b> from the things of the world and <b>toward</b> the things of God. I can put a young woman in a homemade yoke-style dress with sleeves to the wrist and hem to the ankles but if she is harboring gossip and slander in her unregenerate heart, she is still conformed to the world no matter what she <b>looks</b> like.<br />
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That is not to suggest that there is no place for non-conformity. The Bible teaches modesty so a woman who tells me she is a Christian while intentionally dressing provocatively might get a raised eyebrow. An every-week-church-attending deacon at a conservative church who regularly cheats his customers in business likewise raises questions. I think brothers should be respectable in their communities and honest in their business dealings, sisters should dress modestly and submit to their husbands but only as a <b>response</b> to regeneration, not as a <b>substitute </b>for it.<br />
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Check out Simon's post, it is typical for him in being well reasoned, Scripturally based and thoughtful. Also check out the comments, there is some good back and forth going on there as well. Ultimately our Gospel priority is to see the whole man changed and not just the wardrobe.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-77624065203346147772018-02-27T13:27:00.001-05:002018-02-27T13:28:27.086-05:00It Is Time For New Thinking About Poverty<b><span style="color: #990000; font-size: x-large;">Insanity</span></b><br />
<span style="color: #990000;"><b><br /></b>
<b><span style="font-size: large;">in·san·i·ty \ in-ˈsa-nə-tē \</span></b></span><br />
<span style="color: #990000;"><b><br /></b>
<b>- Doing the same thing over and over and expecting different results.</b></span><br />
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That is not the actual definition of insanity but it is a time tested understanding in our culture. If you hit you head on a brick wall and it hurts and you do it ten more times to see if it keeps hurting, that might be a sign of insanity.<br />
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I was reminded of this today by an item in Facebook's trending stories that linked to this article: <b><a href="http://www.bostonherald.com/news/national/2018/02/report_inequality_remains_50_years_after_kerner_report_0" target="_blank">Report: Inequality remains 50 years after Kerner Report</a></b>. The Kerner Report was the result of the Kerner Commission which originally carried the unwieldy name The National Advisory Commission on Civil Disorders and was organized in response to race riots. The article being passed around contains a lot of unsurprising statements:<br />
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<i style="background-color: #d9ead3;">Barriers to equality are posing threats to democracy in the U.S. as the country remains segregated along racial lines and child poverty worsens, says a study examining the nation 50 years after the release of the landmark 1968 Kerner Report.</i></blockquote>
<blockquote class="tr_bq">
<i style="background-color: #d9ead3;">The new report released Tuesday blames U.S. policymakers and elected officials, saying they're not doing enough to heed the warning on deepening poverty and inequality as highlighted by the Kerner Commission a half-century ago, and it lists a number of areas where the country has seen "a lack of or reversal of progress."</i></blockquote>
<blockquote class="tr_bq">
<i style="background-color: #d9ead3;">"Racial and ethnic inequality is growing worse. We're resegregating our housing and schools again," former U.S. Sen. Fred Harris of Oklahoma, a co-editor of the new report and last surviving member of the original Kerner Commission created by President Lyndon Johnson in 1967. "There are far more people who are poor now than was true 50 years ago. Inequality of income is worse."</i></blockquote>
And so on. The report is long on bemoaning things like schools re-segregating, black homeownership getting worse, income inequality, etc. The "solutions" demanded by the report are about what anyone paying attention would expect:<br />
<blockquote class="tr_bq">
<span style="background-color: #d9ead3;"><i>The new report calls on the federal government and states to push for more spending on early childhood education and a $15 minimum wage by 2024. It also demands more regulatory oversight over mortgage leaders to prevent predatory lending, community policing that works with nonprofits in minority neighborhoods and more job training programs in an era of automation and emerging technologies.</i></span></blockquote>
More spending, more regulations, more sweetheart deals to "nonprofits" to keep "community organizers" employed and of course the ubiquitous $15 minimum wage, a favorite of people with no clue how economics and businesses work. I posted a slightly different take on Facebook:<br />
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<i style="background-color: #d9ead3;">So maybe the lesson here after half a century is that the solutions that we have tried: income redistribution, forced desegregation, affirmative action, etc. have not worked so instead of doubling down on policies that failed and in many ways made things worse, we should look for different solutions?</i></blockquote>
We have tried spending trillions in alleged anti-poverty measures and income redistribution and mostly succeeded in cementing generational poverty. We tried forced desegregation and people just keep fleeing urban areas entirely, meaning that blacks and whites just don't seem to attend the same schools. We are drowning in diversity officers and multicultural centers and anti-racism programs and the only people who seem to benefit are those that have learned to game the system for their own advancement. We give people funds that they can use as conveniently as possible to buy food and 20% of their purchases go to pop and salty snacks with soft drinks the largest single category of spending for food stamps, at the same time that obesity and obesity related diseases like diabetes are epidemic among the poor.<br />
<br />
It is pretty clear that half a century of fighting poverty and racism, real and imagined, in the way "progressives" have demanded has not only wasted a lot of money and not worked, it has actually made things worse. Maybe we can try something different?<br />
<br />
<ul>
<li>With almost 3/4 of black births to unwed mothers, maybe we should stop subsidizing behaviors that lead to unwed motherhood and stop providing incentives to poor decision-making?</li>
<li>Instead of pouring money into four year degrees that don't provide any job skills and saddle students with tens or hundreds of thousands of dollars in debt while enriching universities, we instead focus on vocational schools? Learning a trade will move people out of poverty, sinking them in debt to get a degree in Intersectional Queer Theory won't and just makes them dumber.</li>
<li>Maybe structure food and other aid programs to reward people for transitioning from dependency to work instead of punishing them for trying to better themselves and giving them incentives for destructive behavior?</li>
</ul>
<div>
You get the idea. I don't pretend to have all of the solutions but I do know what has <b>not</b> worked and it is the exact sort of stuff we keep being harangued about: arbitrarily raising the minimum wage, more bureaucratic oversight over every aspect of our lives, spending even more money on an education system that already consumes an enormous amount of money and is giving us a worse result from year to year. The very people who clamor the loudest about these issues are also the ones who are the most dug in when it comes to opposing new ideas. Just look at the response to President Trump suggesting replacing a part of the EBT/food stamps benefit with prepackaged nutritional foods. You would have thought he was suggesting we force feed poor kids drain cleaner.</div>
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<br /></div>
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After half a century of trying it the "progressive" way, it is time to admit that it didn't work and give some actual new ideas a chance. Doing the same thing we have been doing is guaranteed to do one thing, give us more of the same and this country can't afford that any longer.</div>
Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com2tag:blogger.com,1999:blog-6643715.post-86922191295866508252018-02-25T16:00:00.000-05:002018-02-25T16:00:19.210-05:00Dissolving The Union: The Central States Of AmericaMy series on how the U.S. could dissolve the union and form several independent nation-states now moves to a more difficult and near-and-dear region for me: the Midwest. The states that make up this new region, given the horribly unimaginative name "The Central States of America" (CSA herafter, which I know also used to mean the Confederate States ) includes the states where I have lived most of my life: Ohio, Michigan and Indiana. We also lived for several years in Kentucky and a short stint in Wisconsin so this is my homeland.<br />
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The CSA would stretch from the eastern borders of <b><a href="http://thesidos.blogspot.com/2017/10/dissolving-union-cowlandia.html" target="_blank">Cowlandia</a></b> to the western borders of the Yankee States of America and to the northern borders of the as yet to be named new Southern nation.<br />
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<a href="https://2.bp.blogspot.com/-NqZloSmUzyA/WpGQmz5KPSI/AAAAAAAAGKw/YQUv_cwVArkVSlFgTotJCQcRgdmvf6-mgCLcBGAs/s1600/the%2Bcentral%2Bstates%2Bof%2BAmerica.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1033" data-original-width="1447" height="285" src="https://2.bp.blogspot.com/-NqZloSmUzyA/WpGQmz5KPSI/AAAAAAAAGKw/YQUv_cwVArkVSlFgTotJCQcRgdmvf6-mgCLcBGAs/s400/the%2Bcentral%2Bstates%2Bof%2BAmerica.jpg" width="400" /></a></div>
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It would include by far the most politically diverse mix yet thanks to the vast swaths of deep red rural and suburban areas surrounding the deep blue cities like Chicago and Detroit.<br />
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The CSA includes the industrial heartland of the U.S., the so-called "Rust Belt" that runs along the top of Indiana into Ohio and Michigan. The amount of manufacturing in places stretching from Gary, Indiana to Toledo, Ohio is incredible as anyone who has lived in this area knows.<br />
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It also includes a lot of the most productive agricultural ground in America. While Cowlandia has a lot of wheat, the CSA is home to the corn/soybean states of the U.S. plus some of the biggest dairy states around in Wisconsin and Michigan. While Cowlandia has the lion's share of cattle feeding production, the CSA is king of hog production with <a href="https://www.pork.org/facts/stats/structure-and-productivity/state-rankings-by-hogs-and-pigs-inventory/" target="_blank">six of the top eight states</a> for hog raising including the granddaddy of pork Iowa which has triple the production of the next closest state.<br />
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Add in the coal grounds of West Virginia, Kentucky and SE Ohio and you have a very economically vibrant and independent area. The big issue I have tried to avoid is a very 19th century preoccupation with having access to the sea, which the landlocked nation I propose would at first blush not seem to have but that doesn't take into account the Great Lakes. The Great Lakes have a ton of ports and thanks to the <a href="https://infogalactic.com/info/Saint_Lawrence_Seaway" target="_blank">Saint Lawrence Seaway</a> you can get from the ports of Chicago, Detroit and Toledo to the Atlantic Ocean.<br />
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I originally carved off the northeast corner of Ohio, including the city of Cleveland, and put that in the <b><a href="http://arsenalofliberty.blogspot.com/2017/08/dissolving-union-yankee-states-of.html" target="_blank">Yankee States of America</a></b>. I am not sure that makes sense now as culturally Cleveland is very Midwestern.<br />
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Chicago is by far the largest city in the CSA, has a huge airport and rail system and is centrally located so it would make sense to be the capitol.<br />
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The CSA would have around 65 million people if you leave Cleveland out of the mix. That is 20% of the population of the U.S. so one in five current citizens would find themselves in this new land which is about right. It is rich with large cities: Minneapolis, Milwaukee, Des Moines, Kansas City, St. Louis, Chicago, Detroit, Indianapolis, Columbus, Cincinnati, Louisville. From high tech to farming to manufacturing, there is a lot of economic activity. Infrastructure is powerful with criss-crossing interstate highways, major airports, seaports and railways. Perhaps most importantly of all, the CSA sits on the greatest treasure in America, the vast fresh water reserves of the Great Lakes. When you include the plentiful cultural and educational resources, including the research schools of the original Big Ten, I think the CSA could very easily thrive as a nation.<br />
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Sounds great, right! Not so fast. Look at an electoral map by county from 2016 focused in on the CSA:<br />
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<a href="https://2.bp.blogspot.com/-uumlqa4vwYA/WpGiOMpLHUI/AAAAAAAAGLA/2kXDlzD6Dk076HxIk5uYZstD49b3ejHUwCLcBGAs/s1600/2016_Nationwide_US_presidential_county_map_shaded_by_vote_share.svg.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="377" data-original-width="437" height="276" src="https://2.bp.blogspot.com/-uumlqa4vwYA/WpGiOMpLHUI/AAAAAAAAGLA/2kXDlzD6Dk076HxIk5uYZstD49b3ejHUwCLcBGAs/s320/2016_Nationwide_US_presidential_county_map_shaded_by_vote_share.svg.png" width="320" /></a></div>
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<br />
While you see a lot of red, as is true in most of the US, there are a lot of pockets of blue and even deep blue. Those happen to include a lot of the most populous areas like Detroit and Chicago. Trump carried the entire CSA except Minnesota and Illinois but that can be a little deceptive. Trump won Michigan by around 10,000 votes and Wisconsin by 22,000 votes. On the other hand Hillary won Illinois by almost a million votes. While you can drive around where I live for an hour and not run across a Hillary voter (Trump won my county 71%-23%), in terms of total population the people of the CSA are very divided. Just four years earlier Obama won half of the ten states that make up the CSA.<br />
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There is more to life than politics. The people of the CSA, for the most part, are joined together by a lot of threads from our sports rivalries to our common Midwestern culture. Having lived in the Northeast and the Mountain West in addition to the Midwest I can tell you that the culture of rural northern Michigan is a lot more similar to Midwestern large cities (except maybe Chicago) than those cities are to the big urban enclaves back East. We tend to be more down to earth, more religious, we call it pop instead of soda. We like fishing and mowing big yards.<br />
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We also have our issues here in the Midwest. Many factories are idled. The CSA is ground zero for the opiod epidemic. There are a lot of dying small towns as farms keep getting bigger and the jobs move overseas. Racial animosity is still very strong in many parts of this region. Some states, especially Illinois, are a fiscal trainwreck. So this is not all just taking our Big Ten schools and quietly leaving the Union.<br />
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As I said initially, I started with the two easier new nations, the Yankee States of America and Cowlandia, because they were the neatest two regions in an inevitably messy process. Creating a new nation out of the Midwest would be challenging but I also believe that thanks to our willingness to work together and our shared values that transcend politics, we would survive and thrive on our own. That leaves me with the Pacific West and the Southeast and those have some issues of their own.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-28405831803391957372018-02-24T19:39:00.000-05:002018-02-24T19:39:09.320-05:00In Case You Needed A Reminder, Globalist Corporations Are Not Our Allies<br />
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Hey conservatives, remember that huge tax cut we gave corporate America? Well, now they're going to join the lobbying effort to take away your rights. <br /><br />Stop pretending these people are your friends.</div>
— Virginia Dare (@vdare) <a href="https://twitter.com/vdare/status/967459269875589120?ref_src=twsrc%5Etfw">February 24, 2018</a></blockquote>
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That pretty much captures it. Companies like Metlife, Hertz and Enterprise are severing their relationship with the National Rifle Association and essentially daring the membership of the NRA to do anything about it. Since conservatives are terrible at this I am guessing not much will happen. It is like corporations pandering to homosexuals, the risk of offending normal people who don't do business ideologically is pretty slim so we get to see dudes pawing each other in commercials to appeal to the tiny fraction of people that are homosexual in this country. The same is true here. There are over 5 million active NRA members and millions of other Americans that are not dues paying but might as well be. I recently renewed my membership which had been lapsed for years but I pretty much voted 100% in line with the NRA and followed their news posts even when I wasn't paying dues. Regardless the profit calculation says risking offending millions of consumers is less dangerous than some bad P.R.. They are probably right.<br />
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This is how the "alliance" between the big globalist corporate world and middle American religious conservatives go. We show up in droves to the polls to elect Republicans on the promise of getting things that are important to us like restrictions on abortion, conservative judges and immigration enforcement. When the Republicans get power, we don't get much or any of that (sometimes the judges because they also rule in favor of corporations). What we mostly get is a condescending pat on the head and excuses.<br />
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Of course we get super important tax cuts for the corporations and lots of deregulation, all of which is good and I support wholeheartedly but it isn't exactly like the rank and file are getting equal value for showing up by the millions and we often get lied to and betrayed as part of the bargain.<br />
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Enough.<br />
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Corporate America is not our ally. They will and regularly do sell us down the river at the first whiff of controversy, because taking risks and bad publicity of any sort is bad for profits. That is fine, I understand that. I just don't want to pretend that we are after the same thing. I would gladly support trade barriers in return for eliminating abortion and I won't abandon 2nd Amendment rights no matter how much it might make the 401(k)s in this country grow. Ultimately globalist corporations are not cowardly but they are at best amoral. They don't care who buys their goods and services. A credit card swiped by a homosexual couple is just as good as one from a normal married couple. An illegal alien buying a phone is no different to Apple than someone with a family that goes back to the Pilgrims. As long as they are hitting their quarterly targets <b>nothing else matters</b>. For people like me? I am concerned about the future of this country that I leave for my children and future generations. I care about the survival of Western civilization that in spite of many flaws is still the greatest force for good in world history. That means that next quarter's profits are not as important as long term trends that are transforming our nation. A 10% annual return in my IRA portfolio is meaningless compared to the lives of the unborn. My right to keep and bear arms is not for sale.<br />
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I have been on this trajectory for a while. The Republican Party has wasted my vote for too many election cycles. There needs to be a serious alternative to the mainstream conservatism that is owned by the corporations and the warmongering neo-cons. Maybe that is the <a href="https://www.constitutionparty.com/" target="_blank">Constitution Party</a>. Maybe something that doesn't exist yet. I think the latter is more likely and I will be writing more about that soon. All I know is that the GOP cares more about what is good for the U.S. Chamber of Commerce than it is in what I and tens of millions of actual conservatives care about and I am pretty much done with it. Conservatives are suffering from Stockholm Syndrome with the Republican party. We are convinced that in spite of our captivity and the abuse we suffer that the GOP really does love us deep down. In many ways we are the mirror image of blacks and the Democrats. Dems haven't given a fig about blacks for a long time and they don't really pretend to other than giving them the same empty promises and pats on the head that conservatives get from the GOP. Starting a new movement takes an enormous amount of energy but I think there is a ton of energy out there untapped, weary after decades of being lied to and having lame empty suits or outright sociopaths like Mitt Romney and John McCain foisted on us, but ready to get fired up for the right movement. Trump tapped into that and he won even though we have been told for decades that the GOP has to embrace unlimited immigration to survive.<br />
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It is time to wake up people. It is time to name names and find out who is really on our side and who just gives us pats on the head.<br />
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Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-25732869859658106182018-02-24T15:01:00.000-05:002018-02-24T15:01:27.977-05:00Making a quarrel of every dispute<blockquote class="tr_bq">
<b><span style="color: #274e13;">I have a strong belief that there is a danger of the public opinion of this country … believing that it is our duty to take everything we can, to fight everybody, and to make a quarrel of every dispute. That seems to me a very dangerous doctrine, not merely because it might incite other nations against us … but there is a more serious danger, that is lest we overtax our strength. However strong you may be, whether you are a man or a nation, there is a point beyond which your strength will not go. It is madness; it ends in ruin if you allow yourself to pass beyond it.</span></b></blockquote>
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<span style="font-size: x-small;">—LORD SALISBURY, 1897</span></blockquote>
<blockquote class="tr_bq">
<i><span style="font-size: x-small;">The Queen’s Speech</span></i></blockquote>
<span style="font-size: xx-small;">Buchanan, Patrick J. (2008-05-26T23:58:59). Churchill, Hitler, and "The Unnecessary War": How Britain Lost Its Empire and the West Lost the World (Kindle Locations 59-66). Crown/Archetype. Kindle Edition. </span><br />
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These words from the era just before World War I from an empire that would soon diminish significantly should be a warning to those of us in the new empire that seem to think we can go looking for a fight all around the globe and never suffer for it. The United States does not have limitless strength and resources and I fear we are at the breaking point, or perhaps beyond it without even realizing it.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com1tag:blogger.com,1999:blog-6643715.post-7472027265468933842018-02-24T11:06:00.000-05:002018-02-24T11:06:28.932-05:00Book Review: Adios, America<div class="separator" style="clear: both; text-align: center;">
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While at times hard to read, Ann Coulter's 2015 bestseller <b><a href="https://www.amazon.com/Adios-America-Lefts-Country-Hellhole-ebook/dp/B00R3L7502/ref=sr_1_1?ie=UTF8&qid=1519332547&sr=8-1&keywords=adios+america" target="_blank">Adios, America!</a></b> is a powerful and thoroughly researched look at the immigration issue in America from a hardline position. Ann is in many ways the embodiment of Campaign Trump, not to be confused with President Trump. She daily posts a mocking tweet on the lack of progress on the border wall:<br />
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Today's BORDER WALL CONSTRUCTION UPDATE: Miles completed yesterday-Zero; Miles completed since Inauguration-- Zero. NEXT UPDATE TOMORROW.</div>
— Ann Coulter (@AnnCoulter) <a href="https://twitter.com/AnnCoulter/status/967263518394380288?ref_src=twsrc%5Etfw">February 24, 2018</a></blockquote>
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No one is going to be confused as to where she stands on the question of immigration but even if you don't agree with her, her research ought to give you pause.<br />
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Ann Coulter does her level best to make herself someone you dislike and someone you dislike is someone that is easy to ignore. She is sarcastic almost to a fault, said as someone who is pretty sarcastic, and sometimes says things that are so acerbic as to make even a hardened reader cringe. It is her schitick and I get it but it also means that it can be easy to not take her seriously. This book, even with the over-the-top title and subtitle ("The Left's Plan to Turn Our Country into a Third World Hellhole") absolutely demands to be taken seriously because the topic it covers is so very important.<br />
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The number one problem with this book is that it came out in June of 2015. It came out before Trump announced and therefore it looked for all the world like the Republican nominee was going to be just another empty suit, pro-amnesty at the bidding of the U.S. Chamber of Commerce GOP-bot. Things have changed in this country since 2016 but there is still a lot of concern that mirrors what Ann is writing about.<br />
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For Coulter in this book, immigration is everything and she rightly recognizes an inconvenient truth: Democrats only care about immigration for one reason....<br />
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<span style="background-color: #d9ead3;"><i>The reason Democrats support immigration is because of how they vote.</i></span></blockquote>
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<span style="background-color: #d9ead3;"><span style="font-size: x-small;">Coulter, Ann. Adios, America: The Left's Plan to Turn Our Country into a Third World Hellhole (Kindle Locations 174-175). Regnery Publishing. Kindle Edition.</span></span></blockquote>
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<span style="background-color: #d9ead3;"><i>Democrats only care about the children of lawbreakers when it will get them 30 million new voters. Convicted felons are next.</i></span></blockquote>
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<span style="background-color: #d9ead3;"><span style="font-size: x-small;">Coulter, Ann. Adios, America: The Left's Plan to Turn Our Country into a Third World Hellhole (Kindle Locations 187-188). Regnery Publishing. Kindle Edition.</span></span></blockquote>
That is the core of the immigration debate from legal immigrants to illegal aliens to amnesty for "Dreamers". It is all about electoral math. Democrats have abandoned the White vote and are relying mostly on minorities and immigrants to propel them to victory in the future. The GOP doesn't seem to get this but for Coulter every single other issue is secondary to immigration because once there are sufficient "new Americans" to reliably vote Democrat, states like Texas and Florida will become like California and never vote Republican again. That means no tax reform, no protection of 2nd Amendment rights, no conservative justices, no restrictions on abortion or the demands of the militant homosexual movement, no restraint on spending or the welfare state or job killing bureaucratic regulations. Lose on the immigration issue and you lose everything....<br />
<blockquote class="tr_bq">
<span style="background-color: #d9ead3;"><i>What happens with immigration will determine whether America continues to exist or becomes a Third World republic that will never elect another Republican—in other words, “California.” It’s more important than gun rights, right to life, taxes, or Iran’s nuclear program—or whatever other issue you care to cite, because immigration will decide all issues, once and for all, in favor of the Democrats.</i></span></blockquote>
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<span style="background-color: #d9ead3;"><span style="font-size: x-small;">Coulter, Ann. Adios, America: The Left's Plan to Turn Our Country into a Third World Hellhole (Kindle Locations 4711-4715). Regnery Publishing. Kindle Edition. </span></span></blockquote>
It does seem a little callous to reduce people to electoral math but that is the reality of the immigration debate.<br />
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From liberal activists seeking new voters to rich Republicans that want cheap lawn care and nannies, there is a powerful cabal of people that want virtually limitless immigration. The Left needs new voters and the wealthy aren't impacted by mass immigration so we see what should be a weird alliance between Republican elites and far left loons. Left out of the equation are regular working Americans, especially minorities and low income workers that are displaced by an endless flow of workers that will do the same job for less and that turn around and send their wages out of the country, a massive outflow of at least $20 billion a year that in turn enriches the wealthiest in Mexico, like Carlos Slim, who in turn are incredibly influential over U.S. media sources like the New York Times. It seems odd but the only people that seem to care about the displaced workers in America are people like Ann Coulter. While "conservatives" like Bill Kristol casually advocate for the wholesale replacement of the current American workforce, people like Ann are not willing to go down without a fight. Perhaps it will be in vain, it probably will be, but at least some of us are trying and Ann, for all of her sometimes unpleasant rhetoric, is one of them.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-24760049100428372322018-02-21T20:08:00.000-05:002018-02-21T20:08:20.455-05:00In Praise Of Imperfect Theology: Remembering Billy GrahamThe big news of the day across even most of the secular press is the death of evangelist Billy Graham. Almost immediately the praise started flowing in, some over the top, but most celebrating the life of this most well known of evangelicals and rejoicing in his joining with Christ in glory. When a famous person dies they are often immediately trumpeted into the Kingdom even when every bit of evidence would show them to be an unbeliever. It is nice today to have someone pass on that I am as sure as I can be about any famous person is now in a "better place".<br />
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On the other hand some people took the occasion of his death as an opportunity to criticize Billy Graham.<br />
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As I consider myself to be an armchair theologian, it seems appropriate to point out that with the passing of Billy Graham I had some criticisms of him when he was alive as well. If I had ever had the opportunity to sit down over coffee with Billy and talk theology, I bet we would have had some pretty heated arguments.<br />
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I criticized Graham for <a href="http://thesidos.blogspot.com/2012/10/mitt-and-billy.html" target="_blank">meeting with Mitt Romney and the removal of mormonism from the list of cults at his ministry webpage</a>. I criticized Billy Graham for saying that <a href="http://thesidos.blogspot.com/2015/11/it-is-sin-to-criticize-your-pastor.html" target="_blank">any criticism of your pastor is a sin</a>. I think he was a little too chummy with politicians. I strongly disliked the way his name was used as a marketing tool or as a way to add false credibility for men like Tullian and Boz Tchividjian.<br />
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I was critical of his Arminianism as I was for many other famous preachers who preach to large crowds with altar calls and sometimes overly emotional appeals. I find revivalism to be a bit too close to manipulation for my taste and I am certain that a significant, perhaps overwhelming, percentage of those who "made decisions" at his crusades over the years were in fact not regenerate and likely walked away from the faith they never had once the emotional high wore off.<br />
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On the other hand...<br />
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There are no theologians alive or dead with perfect theology. Some great ones have had some pretty deeply flawed theology ( looking at you Martin Luther). The only person is agree with 100% of the time is the bearded guy in the mirror and sometimes I am not so sure about him.<br />
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Billy Graham may have had some problems with his theology but my criticisms of him were <b>as a brother speaking to a brother</b>. As I was looking back over my search for his name on my blog I ran across a <a href="http://thesidos.blogspot.com/2010/06/best-of-week-entry-3_19.html" target="_blank">post from 2010</a> where I quoted Frank Turk, who made a great statement about Billy Graham that I recalled today:<br />
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<span style="background-color: #d9ead3;"><span style="font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 15.4px;">With Augustine, I’d object strongly to his view of his the eucharist; with Aquinas, I’d object to his </span><strike style="font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 15.4px;">Platonism</strike><span style="font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 15.4px;"> aristotelianism (thx, Bobby) and his extra-biblical musings; Calvin wants to baptize babies, and ultimately advocates for Presbyterian ecclesiology; Jerome was, well, Jerome – a monastic with a high view of Mary and a low view of marriage; Wesley – Arminianism; <b>Billy Sunday & Billy Graham & Chuck Colson – the manner and mode of Ecumenism, up to and including a tacit disregard for the still-evident distinctions between Protestants and Catholics.</b></span></span></blockquote>
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<span style="background-color: #d9ead3;"><span style="font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 15.4px;">But here’s the thing: I think we are compelled to call all of these men </span><i style="font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 15.4px;">Christians</i><span style="font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 15.4px;"> -- and I’m not speaking in some broad sociological sense, either. Some of them may be bad Christians – doctrinally bumfuzzled or worse: doctrinally indifferent. Some of them may be misguided – as I think Aquinas was – for intellectual or sociological reasons. But they are </span><i style="font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 15.4px;">Christians</i><span style="font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 15.4px;">.</span></span></blockquote>
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Amen to that. I love John Calvin but if I were to have taught in Geneva some of the things I believe the Bible teaches about baptism and the church when he was there, I might have shared the fate of Servetus. I love John MacArthur but I think he is way off on dispensationalism. I wish John Piper would steer clear of some of the racial virtue signaling. R.C. Sproul was flat out wrong about "infant baptism". Mark Dever has a number of serious flaws in his ecclesiology which are part of the 9 Marks ministry teaching on the church. My brothers in the Church of Christ are likewise deeply wrong on baptism but I still consider them brothers even when some of them would say I am not <i>their brother</i> because I disagree with their understand and application of baptism. Most Christians I have known personally throughout the year were caught up in Arminianism, were theologically disinterested and clung to the institutional mode of the church that kept them spiritual infants.</div>
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Billy Graham could be accused on being willing to go too far to make a disciple to the point of making false disciples, although I am sure not intentionally. He also did more in a year of his life to reach the lost and make much of Jesus Christ than most pastors, theologians and social media geniuses do in their lifetime. He probably did more to reach the lost with the name of Jesus on a decent afternoon than I ever have. I am certain that many, many people were reached for Jesus and came to saving faith through the regenerating power of the Holy Spirit under the preaching of the Word by Billy Graham because I believe God sovereignly uses flawed theologians and pastors and evangelists. Good thing he does because being flawed is one thing everyone from Paul and Peter to Calvin and Luther to Piper and Mohler to Billy Graham and me have in common. </div>
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So today is a day to remember a man who committed his life to the Gospel in his own weak and inadequate way. Some day soon he will hear these words all believers long to hear: ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’. Well done brother. I look forward to seeing you again in glory.</div>
Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com2tag:blogger.com,1999:blog-6643715.post-32553608633230588142018-02-12T15:54:00.000-05:002018-02-12T15:54:28.283-05:00How Many Churches Will Egalitarianism Claim?Albert Mohler penned an essay today looking at the new "Illumination Project" report out of the Cooperative Baptist Fellowship, the splinter group formed in response to the Southern Baptist "Conservative Resurgence". His essay, <b><a href="https://albertmohler.com/2018/02/12/ground-sinking-sand-portrait-theological-disaster/" target="_blank">All Other Ground is Sinking Sand: A Portrait of Theological Disaster</a></b>, is a good history lesson, although one must keep in mind that there is a partisanship about it given that Dr. Mohler was one of the pivotal figures in the Conservative Resurgence and remains one of the steadfast proponents of biblical authority in the SBC.<br />
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Mohler's essay reminds us yet again of a simple truth: there is a fork in the theological road that all denominations and local churches must eventually choose, whether to call women as elders (or ordain them as pastors to use the institutional language). When one chooses to ignore the teaching of Scripture and call women into positions of authoritative leadership in the church there is a nigh inevitable downgrade that follows. As Mohler wrote:<br />
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<b style="background-color: #d9ead3;">This is also the logical consequence of adopting a hermeneutic that allows for the service of women as pastors — for many CBF congregations, the key issue of outrage at the SBC. The same negotiation and “reinterpretation” of the biblical text that allows for the service of women pastors will logically lead to the acceptance of the LGBT revolution. How can it not? Individuals and congregations may refuse to take this next step, but they have surrendered the only binding argument that would offer an objective truth claim. Eventually, the revolutionaries will win, and they know it. Clearly, some appear unwilling to wait.</b></blockquote>
I am not aware of an example where a denomination chose to call women as elders while remaining faithful to Scripture in other places over the long term. There is no path where women elders and orthodoxy walk hand in hand. This is the inevitable result of practical egalitarianism...<br />
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Two "married" lesbian "Senior Ministers and Co-Pastors", the "reverend" Maria Swearingen and the "reverend" Sally Sarratt who head up <a href="http://calvarydc.org/meet-our-ministers/" target="_blank">Calvary Baptist Church</a> in Washington, D.C., an "ecumenical, multi-racial, multi-ethnic Christian body". The "co-pastors" wrote a screed in response to the "Illumination Project" report, where they express anger and not without reason for the CBF's schizophrenic treatment of homosexual sin, allowing open homosexuals to be hired for some positions but not for others. Their open letter includes the obligatory MLK quote, langauge about "colonialism", "violence" (Scriptural faithfulness is now violence apparently), "imperialism" and the "exportation of violent theology all over the world in service to Empire". Mixed in with a grab-bag of "progressive" nonsense is am ominous statement from these "co-pastors" (emphasis in original).<br />
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<i style="background-color: #d9ead3;"><b>First, while all people may be equal, all opinions are not equal, nor should they be given an equal place at the table.</b> This is a morally debilitating myth we keep telling each other to pacify conflicts and coddle our fears over disagreement and loss. Jesus did not think all opinions were equal. Jesus’ witness and example demonstrates that the opinions, better yet the lives, of the dispossessed were worthy of more time and attention than calculating mathematically equal air-time for everyone. The fact that we think decision-making in light of the gospel of liberation should look like “equally valid opinions getting equal time” is not only absurd, it is a striking example of the “banality of evil,” as Hannah Arendt describes it.</i></blockquote>
Read that again. Behind the "progressive" language of tolerance and the nice smiles of the two lesbian "pastors" there is a far more insidious message here, one I have run into personally on social media. All people <b><u>may</u></b> be equal (and then again they may not) but not all of their opinions are equal. To paraphrase the warning words of George Orwell, all animals are equal but some are more equal than others. In other words, these women have decreed that some opinions are just not worthy of being held and are not worth being considered. Someone with a firmly held belief, as the church has held for 2000 years, that homosexual behavior is incompatible with full inclusion in the Christian community, much less leadership, is not only mistaken but <b>they are not even worthy of being heard</b>. This is a sinister belief. I have been told online that because of who I am, my opinions are automatically invalid and unworthy of being heard, regardless of the merit of what I am saying. Here we sit in 2018 and a couple of women who fancy themselves married and elders have declared that the essentially unanimous position of the greatest pastors and theologians of the church for 2000 years, from Paul and Christ Himself to present day, are null and void and are not even deserving of being given "equal time". It is pretty easy to win an argument when you don't allow your opponent to speak at all.<br />
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This is the state of the "progressive" church.<br />
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<b><span style="font-size: large;">It is anti-Scriptural, anti-intellectual, illiberal and authoritarian in the extreme. Ultimately it is anti-gospel and in the spirit of anti-Christ.</span></b></blockquote>
Is it "progress" that debates over the application of Scripture are closed down without even so much as consideration? I am glad to discuss any topic with any person with an open Bible because I am confident in my positions and hopefully humble enough to be corrected by Scripture where I am wrong. The oxymoronic phrase "progressive Christianity" is just code for a religious veneer of respectability slapped over old fashioned authoritarian thought policing. Maria Swearingen and Sally Sarratt are representative of the totalitarian progressive impulse to push an agenda by shutting down conversation and attempting to control speech and thought itself.<br />
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Like the mass media shedding the last vestige of impartiality and journalistic integrity in the Trump era, the "progressive" religious authoritarians have given up even pretending to engage in Scripture, however clumsily, and have openly resorted to demanding that certain opinions, no matter how Scripturally supported and historically grounded they may be, be considered Thoughtcrime. It is high time we stop pretending these are wayward members of the church and start to call them what they are: heretics and false prophets, wolves among the sheep. What Maria Swearingen and Sally Sarratt and Rachel Held Evans and the majority of the mainline denominations and even apparently in a clumsy sense the Cooperative Baptist Fellowship are championing is not a variation of Christianity, a mistaken but sincere expression of the faith, but another "gospel" entirely where sin is celebrated and faithfulness is silenced.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com2tag:blogger.com,1999:blog-6643715.post-35131867730065221182018-01-23T12:59:00.000-05:002018-01-23T12:59:00.237-05:00Imprisoned For Sixteen Years For The FaithCheck out this video from James White, filmed while visiting the hole that <b><a href="http://www.gameo.org/index.php?title=Erbe,_Fritz_(d._1548)" target="_blank">Fritz Erbe</a></b>, a 16th century Anabaptist who was, like so many others, imprisoned and tortured for the "crime" of refusing to baptize his children, was held by ostensibly "Protestant" men. What a cruel place to be imprisoned and what great faith he must have had to hold fast to the Scriptures in the face of such cruel torture because of his holding firm on a subject we consider today to be of secondary importance. There are men who say in error that water baptism saves us and those who, also in error, think that a days old infant incapable of professing faith should be baptized. On the one hand it is a sign of some maturity in the church that we don't put one another to death over these issues anymore but on the other it makes me wonder just how firmly we hold to any position in the church. Think about being lowered into that hole with no hope of escape and ask yourself just how strong your convictions truly are.<br />
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Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-11274654349655114982018-01-21T10:39:00.000-05:002018-01-21T10:39:04.756-05:00On This Day In Church History: The First Anabaptist Baptism<div class="separator" style="clear: both; text-align: center;">
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On January 21st, 1525 Conrad Grebel baptized George Blaurock. Blaurock then baptized the other men present including Felix Manz and Grebel. This followed the disputation in Zurich where Zwingli disputed with Grebel and Manz over the subject of baptism. Although Zwingli was unsurprisingly declared the victor in support of "infant baptism", the brethren still chose to be baptized a few days later. This would start them on a path that would lead many Anabaptists to being murdered by the hands of the state at the urging of the religious authorities.<br />
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You might wonder why you should care if you are not part of an Anabaptist heritage group like the Amish, Mennonites or Hutterites. If you are someone who cares about religious liberty, this is a critical moment in the church when a handful of men risked their lives to take the rite of baptism out of state hands. The religious liberty we cherish and that is enshrined in our Constitution can be traced in part back to this courageous act of defiance almost 500 years ago. May God raise up more men in this day with the courage to stand fast on the Word of God against those who would seek to pervert it or use it to gain worldly power.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-791291288406413512018-01-20T10:47:00.002-05:002018-01-20T10:47:43.235-05:00Are Reformed Christians Influenced By White Supremacy?Desiring God, the online ministry of John Piper, is one of my "go to" sources on many topics. Some of the material published there is among the highest quality material for the Reformed Christian available on the net. For example, last Sunday they published <a href="https://www.desiringgod.org/articles/before-you-believed-you-belonged?utm_medium=feed&utm_source=feedpress.me&utm_campaign=Feed%3A+dg-articles" target="_blank">Before You Believed, You Belonged</a> which is one of the best things I have read <u>ever</u>. But then the very next day they publish something that I remarked to a friend was "terrible" and "counter-productive". The offending essay comes with the click-bait title: <b><a href="https://www.desiringgod.org/articles/providence-is-no-excuse" target="_blank">Providence Is No Excuse: Exposing a Reformed White Supremacist</a></b> by Daniel Kleven, who is the director of admissions for Bethlehem College and Seminary where John Piper is chancellor.<br />
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In the pantheon of terms that are a) way overused and applied and b) are completely misunderstood, "white supremacy" is near the top of the list. I am not sure I can name an actual white supremacist today. Even well known people like David Duke and Richard Spencer are more properly considered white nationalists than they are white supremacists, in the same way that someone like Louis Farrakhan is a black nationalist advocating in part for distinct, racially homogeneous nations. People like Richard Spencer don't want to rule over non-whites, i.e. white supremacy, they want to live apart from non-whites. A subtle difference perhaps but an important one to understand in a climate where the term "white supremacy" is used to label almost anyone that doesn't completely adhere to the edicts of the racism-industrial complex.<br />
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Who was this White Supremacist that Daniel Kleven "exposed"? His name is Robert Lewis Dabney, a 19th century Southern American pastor and theologian. He was also a chaplain in the Confederate Army, a biographer of Stonewall Jackson and was a supporter of slavery even after the end of the Civil War. In addition to his biography of General Jackson, in 1867 he wrote a book with a lengthy title characteristic of that time, <i>A Defense of Virginia, and Through Her, of the South, in Recent and Pending Contests Against the Sectional Party</i>, as well as a number of theological tomes. You can be forgiven if in 2018 you haven't heard of Dabney or if you have, you have heard of him only in passing or via a one line quote in the writing of someone else. After all the man lived and died in the 19th century.<br />
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Why did Daniel Kleven choose to bring up Dabney? Is Dabney a particularly influential Reformed thinker? As someone who has been engaged in Reformed theology for many years, I know the name but he isn't someone I consider influential or even someone that I ever recall reading anything from. I have seen his name crop up here and there from time to time.<br />
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At <a href="https://www.monergism.com/" target="_blank">Monergism</a>, the gold standard for Reformed theology, there is a section where you can look up <a href="https://www.monergism.com/search?f[0]=author:34198" target="_blank">articles by the author</a>. Some are obviously huge, John Calvin has almost 400 results. What about Dabney? He shows up 24 times. Compare that to someone like Francis Turretin, a fairly obscure reformed theologian with over 60 results, not to mention men like Charles Hodge with 90 results and Charles Spurgeon with over 1,200 results. Compared to modern Reformed writers like John Piper and R.C. Sproul, Dabney is barely a blip on the radar. If you were to poll people at a Reformed conference like Together for the Gospel and ask how many of them knew who Dabney was, I think few would know much more than his name. Asked how many had read anything of his and I am confident you would get a much, much smaller positive response. He just isn't a top-tier or even mid-tier theologian among the contemporary Reformed.<br />
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Even Doug Wilson, who endlessly finds himself forced to defend against (unwarranted) accusations of racism and being a slavery apologist and is one of the few people to regularly quote Dabney, <a href="https://dougwils.com/books-and-culture/s7-engaging-the-culture/virgins-and-volcanoes.html" target="_blank">describes Dabney</a> as an "irascible slave owner". No one who knows much about him fails to understand that Dabney was a man of the 19th century with all that entails.<br />
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Yet he is referred to in this article as a champion of Reformed theology: "It’s hard to look racism in the face, especially when that face is one of a champion of Reformed orthodoxy". A champion?<br />
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Notice this introduction from Kleven's article and please note my emphasis:<br />
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<i style="background-color: #d9ead3;"><b>In his time</b>, Robert Lewis Dabney (1820–1898) was considered one of the greatest teachers of theology in the United States. Revered theologians such as Hodge, Shedd, Warfield, Bavinck, and Barth viewed him with appreciation and respect.</i></blockquote>
In the 19th century, he was considered one of the greatest teachers of theology. Other more widely known Reformed theologians, now long dead, "appreciated" and "respected" Dabney. So he had some influence over other theologians 100 years ago.<br />
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So I ask again, why did Daniel Kleven choose Robert Dabney to make the case that somehow contemporary Reformed types have a White supremacist skeleton in their collective closet? My only conclusion can be that Daniel wanted to write an article on this topic and went searching for someone, however obscure, to fit the bill. Unlike Hodge or Warfield, Edwards or Spurgeon, Dabney wrote some stuff that makes good fodder for this sort of article. It is an editorial form of eisegesis, predeterming that there are "Echoes in Our Day" of White supremacy. Of course the church has already condemned pro-slavery positions and the institution itself in unequivocal terms. For example, the Presbyterian Church in America (PCA) has a historically valuable e-book on their <a href="http://www.pcahistory.org/ebooks/" target="_blank">historical website</a> written by Thomas Cary Johnson that has this caveat:<br />
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<i style="background-color: #d9ead3;">Please note that this history is posted solely for its value as a historical document. Any statements in Johnson's book in support of the institution of slavery or in support of racial supremacy should be clearly and obviously understood to be rejected by the Presbyterian Church in America, by the PCA Historical Center, and by the Center's director. The book is posted here that we might learn from it as history, and that we might learn too from its errors, as well as its truths. It should continue to amaze us that highly valued leaders in the Church can be so very wrong about some matters while still holding to vital truths about the Christian faith. May God grant us the ability to see and repent from the sins we ourselves are blinded to by our own culture today.</i></blockquote>
It is pretty clear to anyone paying attention that the issue of slavery and "racial supremacy" has been condemned by the church, including the Reformed church. I don't know of any even semi-serious Reformed writers that promote racial supremacy or hold a pro-slavery view.<br />
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Dabney was a product of his times and while it is easy to cluck our tongues disapprovingly at what he wrote 150 years ago, it is not very useful. I am sure without bothering to look that there were men all across the religious (and non-religious) spectrum in the era leading up to and immediately after the Civil War that used language similar to, if not worse, than what Dabney did. Slavery was the law of the land and slavery, as we see in the Bible and elsewhere, has been practiced by humanity for thousands of years, by whites and blacks, Christians and Muslims. Men like Dabney can be brilliant theologians and still be terribly wrong on some issues and it doesn't diminish their value. Calvin made a horrendous error in his complicity with the execution of the heretical Servetus. Martin Luther made statements considered by some to be anti-semitic. Men are flawed, something that Reformed Christians understand perhaps better than others, and it certainly isn't necessary to put an addendum next to any quote from Calvin that he was complicit in the state execution of Servetus.<br />
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Mr. Kleven concludes his essay with the obligatory homage to Martin Luther King, Jr.<br />
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<i style="background-color: #d9ead3;">A true understanding of providence should lead us to act the miracle of change in pursuing justice.</i></blockquote>
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<i style="background-color: #d9ead3;">Martin Luther King came closer to this in regard to racial justice than did Robert Lewis Dabney.</i></blockquote>
As impolite as it may be to point out, King was in many ways a deeply heterodox religious figure, someone who held positions that if they were held by someone other than a slain Civil Rights icon would be condemned by most orthodox Christians. Not to mention that King's personal life, including very credible evidence of serial adultery, brings into question whether he knew Christ at all.<br />
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What exactly was Kleven's point? Slavery and support for slavery was bad? Did we really need another essay about that? Or was this just an obligatory essay to mark MLK day?<br />
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So why was this essay terrible and counter-productive? It was terrible in that it presents a fairly esoteric figure in Reformed theology as a means to taint all Reformed Christians with the guilt of white supremacy and it fails to recognize the very real lack of white supremacist thought in contemporary times anywhere in America, much less in evangelicalism, even less so in Reformed circles. It is counter-productive because the essay itself is an exercise in virtue signaling, a term I recognize is overused but appropriate I believe in this case. The comments on Facebook that accompanied the original posting from Desiring God, including mine, exhibited that most people were not buying into this idea of white supremacy lurking just below the surface of Reformed Christianity based on one example of a man who live and died in the 19th century South. As someone who thinks and writes and tries to take seriously the question of race in the church and America in general, I found the essay far from enlightening and more accurately simply another example of clumsy guilt-tripping that accomplishes little but to make the author feel that he has somehow struck a blow for racial justice.<br />
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Self-flagellation over alleged racial guilt is the neo-Reformed version of the #MeToo farce, just in reverse. Instead of feeling left out because you weren't a victim, many feel left out that they have never actually oppressed anyone so they create some linkage from themselves to oppression, no matter how tenuous.<br />
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Those into racial guilt virtue signaling BDSM don't want to really have to ask hard questions and get into uncomfortable conversations. They simply want a sharp rap on the bum with a riding crop from Mr. Grey, leaving no lasting impact but giving that sense of feeling like you have been duly chastised for your latent racism and are now cleansed and in a position to scold others.<br />
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Essays like Daniel Kleven's are theological cotton candy, brightly colored but empty of any substance. It is a throwaway piece, generating a little heat but no light and just as quickly forgotten as it was read. Worse it deflects serious questions about race relations and even issues like the providence of God as it pertains to slavery in favor of vacuous references to relatively obscure figures in the church and breathless warnings about "white supremacy". Desiring God is a resource that often provides deep, meaningful, thought-provoking materials and it could do the same on questions of race. Instead we got a Huffington Post religion page level discourse. No topic in the church today is in greater need of clarity and soberness than race but all too often what we get instead are essays like Daniel Kleven's. I have come to expect better from Desiring God and I was deeply disappointed. Serious topics demand serious scholarship.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-1605669320655040092018-01-16T12:47:00.002-05:002018-01-16T12:47:25.791-05:00Occultism In A Methodist "Church" With Nary A Whimper From The UMCA video was posted a few days ago that featured a Black Lives Matter speaker, Melina Abdullah, leading what can only be described as a <a href="https://en.wikipedia.org/wiki/S%C3%A9ance" target="_blank">séance</a> in what is ostensibly a Christian church during a meeting aimed at raising support to stop the construction of two new jails in Los Angeles. <a href="https://www.dailywire.com/news/25887/watch-black-lives-matter-leader-leads-s%C3%A9ance-jeffrey-cawood" target="_blank">The Daily Wire reports</a> on what took place.<br />
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<i style="background-color: #d9ead3;">Dr. Melina Abdullah — a professor at California State University who also leads the Los Angeles chapter of Black Lives Matter — recently summoned the spirits of several deceased people to fill a Methodist church with ethereal energy, including Martin Luther King, several other slain civil rights leaders, victims of police brutality, and an African warrior named Shaka Zulu.</i></blockquote>
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<i style="background-color: #d9ead3;">“This is not just a social justice, a racial justice, an economic justice struggle,” Abdullah told a crowd gathered at Hollywood United Methodist Church on Thursday night. “This is also a spiritual struggle, so it’s appropriate that we’re here in this setting. It’s also important that we summon the right energy into this space no matter what faith you are.”</i></blockquote>
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<i style="background-color: #d9ead3;">The church was hosting a townhall organized to stop two new jails from being built in Los Angeles County. The meeting opened with Abdullah leading a ritual called the “pouring of libations,” which she defined as “a summoning of energy” in “the names of our ancestors.”</i></blockquote>
You can watch a portion for yourself, at least until the censors at YouTube take the video down. I have watched it and it does indeed contain what is described by the article.<br />
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Of note is the chant "Ase" after each name is uttered. <b><a href="https://en.wikipedia.org/wiki/Ase_(Yoruba)" target="_blank">Ase</a></b> is a concept of animistic, pagan West African religion described as follows from Wikipedia:<br />
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<i style="background-color: #d9ead3;">Ase (or às̩e̩ or ashe) is a West African philosophical concept through which the Yoruba of Nigeria conceive the power to make things happen and produce change. It is given by Olodumare to everything — gods, ancestors, spirits, humans, animals, plants, rocks, rivers, and voiced words such as songs, prayers, praises, curses, or even everyday conversation. Existence, according to Yoruba thought, is dependent upon it.</i></blockquote>
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<i style="background-color: #d9ead3;">In addition to its sacred characteristics, ase also has important social ramifications, reflected in its translation as "power, authority, command." A person who, through training, experience, and initiation, learns how to use the essential life force of things to willfully effect change is called an alaase.</i></blockquote>
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<i style="background-color: #d9ead3;">Rituals to invoke divine forces reflect this same concern for the autonomous ase of particular entities. The recognition of the uniqueness and autonomy of the ase of persons and gods is what structures society and its relationship with the other-world.</i></blockquote>
If you think that sounds like a pagan, occultic practice and concept, you are correct. If you further think that the Bible condemns this sort of thing, you are also right. If you wonder why a "church" would agree to this going on, assuming someone from the church was there, you are on the right path.<br />
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It sounds as if this was a community event hosted by the church, not an actual "official" church gathering but on the other hand the "church" hosting this event, <b><a href="https://hollywoodumc.org/" target="_blank">Hollywood United Methodist Church</a></b>, proudly proclaims their "progressive" street cred in search results....<br />
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...and a "<b><a href="https://hollywoodumc.org/our-team/" target="_blank">leadership team</a></b>" features the obligatory female "senior pastor" and an open, "married" homosexual "associate pastor" as well as a couple of other homosexual staff...and a statement of "beliefs" that includes gems like this:<br />
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<i style="background-color: #d9ead3;">We believe in the Bible, interpreted through the lenses of our reason, experience and tradition, and wherever it agrees with the fundamental truth of God’s love and grace as revealed by the life of Christ.</i></blockquote>
Well that is just a deliciously nonsensical example of circular reasoning "We believe the Bible where the Bible agrees with Jesus!". Of course all we know about Jesus we get from the Bible so what this really means is that this "church" pre-determines which parts of the Bible they will agree with rather than being conformed to what the Bible says. Little wonder they have a woman senior pastor, practicing homosexuals on staff and host far left wing political events that feature a blasphemous séance and involving of an animistic religious practice. If I was a senior pastor and I heard about this going on in our building I would stop it. Or if I was a member. Or if I was a regular attender. Or if I was someone just wandering down the street and heard/saw a women pouring out libations, trying to summon the spirits of dead people and invoking animistic chanting.<br />
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I am not surprised to see stuff like this happening at a "church" but I do have to wonder what in the world is going on at the United Methodist Church headquarters that no one, as far as I can tell, has made a peep about something that has as much business being done in a building consecrated to the Christian faith as a goat being sacrificed to Demogorgon.<br />
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My real question is this. I know people that are in UMC churches that seem like pretty solid Christians that don't buy into this nonsense but yet are allowing themselves to be unequally yoked with unbelievers (2 Corinthians 6:14-18) that preach and practice rank heresy. When you are part of a church that is part of a denomination, you express some level of unity and solidarity with other churches in that denomination. If I became a member of a Southern Baptist church, I would understand that implies some unity on essential doctrines with every other Southern Baptist church. At what point do faithful Christians in United Methodist churches demand some action from the denomination to deal with wayward local churches or push their own local church to leave the denomination or failing that find some other church to attend?<br />
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I understand the power of history and tradition and loyalty but at some point you have to ask if you can be in fellowship, even from a distance, with a local church that allows an unbeliever to have a séance invoking the spirits of a Zulu pagan warlord and a Muslim Black Nationalist into a Christian church. Is the United Methodist Church so desperate to be seen as tolerant and inclusive that they will gut every single feature of the faith in order to appease the ever shifting sensibilities of the unbelieving world? I think recent history unfortunately assumes that they are.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-66362540779700441242018-01-13T11:08:00.000-05:002018-01-13T11:08:28.359-05:00Are We In A New Paradigm Of Race Relations?<div class="tr_bq">
Shelby Steele suggests we are in a brilliant new essay at the Wall Street Journal, <b><a href="https://www.wsj.com/articles/black-protest-has-lost-its-power-1515800438?shareToken=st8c8691f0138f4c2eb4d8ef7117f83389&reflink=article_email_share" target="_blank">Black Protest Has Lost Its Power</a></b>. It is behind a paywall so you might not be able to see it but if you use your incognito/private browser setting you should be able to pull it up. </div>
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Steele's basic premise is that the fizzle of the NFL anthem protests is heralding a change in race relationships. The NFL players are trying to recapture the bygone era of protest when there was actually something to protest about but are doing so in an era when blacks are free or as he writes: "<b>The oppression of black people is over with</b>.". In doing so they have seen an enormous backlash in the form of public anger and financial hits to the league that pays them millions to play a children's game. What we might be seeing is what Steele calls a new "fearlessness" from whites. No longer cowed by the threat of being labeled "racist", conversations are starting to happen that were once forbidden but are long overdue. I hope this is true. If you want to know why groups like the alt-right have suddenly burst on the scene, it is largely because conversations in this country have been submerged under political correctness for decades and people are sick to death of it. Anyone who speaks honestly and unapologetically is going to get a hearing in this atmosphere. If you don't like what the alt-right is saying, you better (to borrow a nonsensical phrase) "create some space" for honest and open conversations about race. Otherwise you are simply abandoning the rhetorical battlefield to the meme warriors.<br />
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One place where I see the old paradigm of endlessly staring back at the past, where race relations are always stuck in the pre-Civil Rights era, is in the church. The amount of navel-gazing, hand-wringing and guilt-tripping is unhelpful and unhealthy. In spite of the magnitude of apologizing for racial wrongs from people that really have never significantly wronged others, I see a disturbing trend of black evangelicals that were once solidly orthodox moving quickly away from the Gospel and embracing the "gospel" of racial antipathy. We are in desperate need of honest conversation in the church about race but what we mostly get is an endless rehashing of past grievances and an similarly limitless litany of platitudes and nonsensical phrases. The sheer fragility of so many people in the church when it comes to this topic is embarrassing.<br />
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I thought Steele's essay was magnificent, just about the perfect combination of honesty, bluntness and awareness. If there is one thing he seemed to overlook a little, it is the power of the racism-industrial complex to perpetuate the cult of victimhood. I wrote on Facebook in response to the person that originally posted this:<br />
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<i style="background-color: #d9ead3;">While I mostly agree, the other problem is that perpetuating the cult of victimhood is big business and it is why race relations conversations so often are endlessly rehashing the past instead of truly examining the present and exploring the future. Slavery, Jim Crow, sharecropping, back of the bus, all of these inform where we are but they are not the deciding or even significant factors in the current ills of the black population in America.</i></blockquote>
I stand by that. There is a lot of money and power and influence to be exploited by perpetuating the cult of victimhood. That is precisely why voices like Shelby Steele are given little attention in topics on race relations and why Detroit is trying to find a way to <a href="http://www.detroitnews.com/story/news/local/detroit-city/2018/01/09/detroit-school-board-building-names/109309224/" target="_blank">change the name of the Dr. Benjamin Carson High School of Science and Medicine</a> because although Dr. Carson is a magnificent role-model for any young black man, his refusal to embrace the cult of victimhood makes him a threat to those who profit from racial animus.<br />
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In case you can't get past the paywall, I selected a few key quotes here for your perusal but make an effort to read the whole essay because it is one of the best things I have read in a long while.<br />
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<i style="background-color: #d9ead3;">Watch out that you get what you ask for, the saying goes. Freedom came to blacks with an overlay of cruelty because it meant we had to look at ourselves without the excuse of oppression. Four centuries of dehumanization had left us underdeveloped in many ways, and within the world’s most highly developed society. When freedom expanded, we became more accountable for that underdevelopment. So freedom put blacks at risk of being judged inferior, the very libel that had always been used against us.</i></blockquote>
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<i style="background-color: #d9ead3;">That’s why, in the face of freedom’s unsparing judgmentalism, we reflexively claim that freedom is a lie. We conjure elaborate narratives that give white racism new life in the present: “systemic” and “structural” racism, racist “microaggressions,” “white privilege,” and so on. All these narratives insist that blacks are still victims of racism, and that freedom’s accountability is an injustice.</i></blockquote>
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<i style="background-color: #d9ead3;">We end up giving victimization the charisma of black authenticity. Suffering, poverty and underdevelopment are the things that make you “truly black.” Success and achievement throw your authenticity into question.</i></blockquote>
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<i style="background-color: #d9ead3;">For any formerly oppressed group, there will be an expectation that the past will somehow be an excuse for difficulties in the present. This is the expectation behind the NFL protests and the many protests of groups like Black Lives Matter. The near-hysteria around the deaths of Trayvon Martin, Michael Brown, Freddie Gray and others is also a hunger for the excuse of racial victimization, a determination to keep it alive. To a degree, black America’s self-esteem is invested in the illusion that we live under a cloud of continuing injustice.</i></blockquote>
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<i style="background-color: #d9ead3;">When you don’t know how to go forward, you never just sit there; you go backward into what you know, into what is familiar and comfortable and, most of all, exonerating. You rebuild in your own mind the oppression that is fading from the world. And you feel this abstract, fabricated oppression as if it were your personal truth, the truth around which your character is formed. Watching the antics of Black Lives Matter is like watching people literally aspiring to black victimization, longing for it as for a consummation</i>.</blockquote>
Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-58759094343856014452018-01-10T13:55:00.001-05:002018-01-10T13:55:38.264-05:00Confused Ecclesiology Creates Barriers To ServiceThe Atlantic ran a piece recently on the struggles of churches in low-income areas making ends meet, <b><a href="https://www.theatlantic.com/politics/archive/2018/01/low-income-communities-churches/549677/" target="_blank">Low-Income Communities Are Struggling to Support Churches</a></b>. The article focuses on Yoan Mora, who is the senior pastor of Primera Iglesia Cristiana in San Antonio but what is really telling about the article is that it reinforces the most common misconception of the church, specifically that to have a "real" church you need a paid clerical staff and you have to own a building. Even the picture leading the article feeds into the stereotype...<br />
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The pastor, who in this case is bi-vocational, wearing a suit is leaving their building while another guy locks up the building including a metal gate over the door.<br />
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This being the Atlantic, there is the obligatory class-warfare slant to the article:<br />
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<i style="background-color: #d9ead3;">Churches are not just faith institutions; they are economic institutions, too. And church life in general seems to be falling along economic lines: Churches of all sizes proliferate the suburbs and the tonier parts of America’s urban cores, while in lower income, economically stagnant neighborhoods, churches tend to be very small, very old, and in general, not as active in their community.</i></blockquote>
I am little surprised there was not an overt call for income redistribution, although the topic was brought up in a roundabout way (Primera Iglesia Cristiana was apparently a church plant originally and has in the past received financial support from a more affluent White majority church). I also found it interesting, but not at all surprising, that the author chose a Spanish speaking urban church but didn't bother to mention or look into the very real struggle of local churches in rural areas that have the same economic problems but also struggle with an aging membership and a shrinking pool of potential congregants as more and more rural Christians commute long distances to get to suburban churches that offer church services with more polish and pizazz and better youth programs. I am pretty sure that the fact that members of rural churches tend to be White and probably deplorable, gun-and-religion clinging Trump voters and that members of churches like Primera Iglesia Cristiana tend to be the opposite was a primary motivating factor in the Atlantic's choice of pastors to interview and churches to focus on.<br />
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The Atlantic sees the church in the same ways a lot of Christians do, although in slightly different terms. With barely a passing mention of the church as "not just faith institutions", most of the article focuses on things like keeping kids out of trouble, helping with the rent and job training. In other words, more of an economic and social institution like any other with a little religion thrown in. On the flip side, your average evangelical sees the church as an economic institution as well, a place where you can come as a Christian, invest an hour or two a week, donate some money and pay other people to do what you frankly can't be bothered with in your own busy life.<br />
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Patton Dodd who wrote the Atlantic piece sees the church primarily as a social welfare organization, somewhere for poor people to get food or help accessing social welfare services (that is a legitimate role for the church, just not the primary role). Most Christians see the church as a proxy to carry out on their behalf their calling as Christians in preaching and teaching and serving the church. In either scenario, there needs to be a critical mass of people (i.e. givers) who can pay for the building, pay for the programs, support the missionaries and of course pay the pastors. Inevitably that turns congregations into economic units. The article shows how this works:<br />
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<i style="background-color: #d9ead3;">Yet Mora knows that church growth will not necessarily change his own economic situation. The median income in 78207, the zip code where Primera Iglesia Cristiana is located, is less than $25,000. If the church is a raging success someday, with, say, 150 members, and 100 of those members are adults earning the median income, and all of those members tithe a full 10 percent of their pre-tax earning (most churchgoers give far less), it would have a budget of $250,000. That budget would need to cover potential employees, insurance for the building, plus upkeep for the aging structure, and a slew of events, including food and clothing drives, among other things.</i></blockquote>
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<i style="background-color: #d9ead3;">If Mora is able to manage all of that, he’ll also need to pay himself. This year, the church increased his salary to $1,000 per month, from $600. Mora is grateful, but he gives a Come on, man look as he cites the figure. “What are you going to do with $1,000 monthly? With a daughter, 17 years old? Another one 12 years old? Three ladies at home!” he says, laughing.</i></blockquote>
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<i style="background-color: #d9ead3;">He’ll be keeping that accounting job.</i></blockquote>
<i>X</i> number of church members making <i>Y</i> amount of money that donate <i>Z</i> amount of "tithing". That sort of ecclesiastical math goes on in a lot of local churches. I don't blame Mora because that is what we have all been taught. To really serve the Lord you need to be "fully supported" by your church. It is inevitable that you see a new family as a potential donor. It is difficult but whether you are talking about a small urban church or a small rural church where funds are tight in either place and that situation is not going to change, the strategy should not be to chase that ever elusive critical mass where your pastors can go "full-time", it should be to cultivate "lay leaders" who are self-supporting apart from the church. While none of them alone can lead the church, together they can share the burdens of leadership and lead the church without having to depend on the donation plate. I have written <i>ad nauseam </i>about the plurality of functioning elders, so I won't reiterate it here but if you are interested you can <a href="http://thesidos.blogspot.com/search/label/elders" target="_blank">read my posts with the elder tag</a>. The bottom line is that the dream of Yoan Mora to be fully supported is likely to never happen so he should be laser focused on training up elders to help him. Maybe he is, the article doesn't really say, but if he isn't he had better start.<br />
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That is not to say that you cannot faithfully function when you have a sufficient budget to have a paid staff and own a building, most local congregations do and those traditional churches are where most disciples are made, most adults and kids are taught the Way and where Christians find their identity. But when you hold that model up as the <b>only</b> way that the church can function it creates a huge disincentive to church planting and it creates a sense of expectation that will only get harder to meet in the future.<br />
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<b>The greatest barrier to church planting is not a lack of funding. The greatest barrier is an institutionalized ecclesiology. </b>Church planting is often a financial transaction. You need X amount of support monthly to pay for a place, to pay your pastor and if you aren't there, that is your main goal. Our faulty ecclesiology trains men for service in a traditional setting with a salary and a building and those are simply not going to be as common in the future. If magnet hub churches would train men that live in more rural or urban areas to plant congregations that don't depend on having paid clergy and a building, we could reach a lot more areas and a lot more people but that would then mean taking the "best" people from a local church and sending them elsewhere, and often the people who serve the most also give the most faithfully. That economic circles goes on and on.<br />
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The greatest ecclesiastical priority for the church right now is not "expository preaching" or better programs. It is to change our mindset regarding how the church looks and operates in the future. We need to stop seeing people as giving units and start thinking about how the church can operate without being so dependent on offerings that will only shrink in the future. The power in the church is not found in our bank accounts, it is in the Holy Spirit working through God's New Covenant people. Recovering that vision is the most important task of the church now in order to enable us to continue preaching the Gospel in the future.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-83342235967922396682017-12-26T13:03:00.002-05:002017-12-26T13:03:29.649-05:00There IS A Race Relations Problem In The Church But Maybe Not Where You ThinkMore and more it seems that prominent, once orthodox, black evangelicals or Protestants are abandoning the Gospel which has the same message for all men regardless of race, ethnicity or gender, and begun embracing identity politics dressed up in religious language. I have already mentioned men like Lecrae and Thabiti Anyabwile who have <a href="http://thesidos.blogspot.com/2017/10/a-response-to-lecrae-jemar-tisby.html" target="_blank">turned their back on "White evangelicalism"</a> or have scolded White evangelicals for supporting Trump while at the same time <a href="http://thesidos.blogspot.com/2017/06/dear-sbc-have-you-stopped-beating-your.html" target="_blank">proclaiming their support</a> for pro-infanticide career criminal Hillary Clinton. Now there are two more examples that are deeply concerning. The first comes via a tweet from Anthony Bradley.<br />
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Here’s the problem(and this will be hard): from a black church perspective, evangelicals have never had the gospel. Ever. Read the book “Doctrine A Race.” Here then is the actual Q: When will evangelicals embrace the gospel for the first time ever? <a href="https://twitter.com/hashtag/BlackChurch?src=hash&ref_src=twsrc%5Etfw">#BlackChurch</a> <a href="https://t.co/mLhPx6TGNa">https://t.co/mLhPx6TGNa</a></div>
— Anthony Bradley (@drantbradley) <a href="https://twitter.com/drantbradley/status/944317041497997312?ref_src=twsrc%5Etfw">December 22, 2017</a></blockquote>
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According to Bradley evangelicals, which presumably he defines as White, conservative Protestants, have never had the Gospel. <b>Ever</b>. As someone who qualifies under virtually any definition of "evangelical" that statement says to me, as someone born again more than 15 years ago who has in my own feeble way been studying the Gospel ever since, that I don't really have the Gospel. Does that mean I am not justified before God in the eyes of Mr. Bradley and the "black church"? There exists no justification apart from the Gospel so if Anthony Bradley thinks that as an evangelical I have yet to "embrace the Gospel for the first time ever" he must therefore be saying that I am unsaved. Not just me but millions upon millions of my fellow evangelicals that have been told in no uncertain terms that we have never embraced the Gospel, that apparently only those who see the Gospel from the "black church perspective" have a true understanding of the Gospel.<br />
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That begs the question: <b>What exactly is the "black church"?</b><br />
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From what I am seeing and hearing from Mr. Bradley, Lecrae, Jemar Tisby and others is that blacks in America and around the world have a unique and distinct view of the Gospel. That in itself is fine but there is also a further suggestion that their view of the Gospel trumps all others and seems to also delegitimize the views of people that don't share their view of the Gospel. To me, you can have culturally distinct lenses to view the Gospel from <b>just so long as you don't alter what the Gospel is</b> but when something like this causes controversy, I suspect that the Gospel some of these men are talking about is actually "another gospel" (Galatians 1:6-10)<br />
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Jesus didn't come primarily to solve the economic, political, and social problems of the world. He came to forgive our sins.</div>
— Timothy Keller (@timkellernyc) <a href="https://twitter.com/timkellernyc/status/942839525738467330?ref_src=twsrc%5Etfw">December 18, 2017</a></blockquote>
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There isn't a race specific aspect of the Gospel in the New Testament. The struggles of the descendants of black slaves, the persecuted Irish during the Potato famine, the starvation of Ukrainians during the Holodomor, the killing fields run by Pol Pot, the ongoing Israeli-Palestinian conflict all have the same message from the Gospel. <b>Repent and believe in Jesus Christ.</b> How that looks might be a little different but those are <b>secondary</b> concerns. The Gospel, as Keller rightly puts it, is <b>primarily</b> about the forgiveness of sins, something all men stand in need of regardless of their race.<br />
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I have expressed on many occasions my own concerns about a myriad of issues with American evangelicalism, sometimes pretty stridently, but I don't drum the entire evangelical church out of the Kingdom because I have some concerns over the way they apply the Scriptures to specific contemporary situations. I have lots of issues I disagree with my Presbyterian brothers about but I don't sweepingly declare that they have never had the Gospel because I disagree with them on the issue of baptism.<br />
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When someone says that only their specific stream of Christianity has the "True Truth™", my cult alarm starts going off. Mr. Bradley is not speaking in a "all things to all people" sort of way (1 Corinthians 9:22) where we speak the universal Gospel to people in their specific cultural context. No, he is writing out of the Kingdom everyone that doesn't share his "black church perspective".<br />
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Dr. Anthony Bradley is a featured speaker at the Gospel Coalition's <b><a href="https://www.thegospelcoalition.org/event/mlk50-gospel-reflections-mountaintop/" target="_blank">upcoming conference</a></b> celebrating Martin Luther King, Jr., a man who is widely understood to be a plagarist and serial adulterer along with holding to some heterodox beliefs that would have been condemned in better days from TGC.<br />
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This should be a moment of truth for the Gospel Coalition. According to the <a href="https://www.thegospelcoalition.org/about/foundation-documents/" target="_blank">founding documents</a> of the Gospel Coalition, they are:<br />
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<b style="background-color: #d9ead3;"><i>We are a fellowship of evangelical churches in the Reformed tradition deeply committed to renewing our faith in the gospel of Christ and to reforming our ministry practices to conform fully to the Scriptures.</i></b></blockquote>
But according to Anthony Bradley evangelicals have <b>never</b> had the Gospel. Kind of weird that a Gospel Coalition would hold a conference including a speaker that accuses them of never having the Gospel in the first place. Also weird that Bradley would want to speak to a group that doesn't have the Gospel, unless he is only going to lecture the White audience. I replied to Bradley's tweet but I don't expect a reply in return.<br />
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Why would you agree to speak at a conference hosted by the Gospel Coalition ( <a href="https://twitter.com/TGC?ref_src=twsrc%5Etfw">@TGC</a> ) when according to you the White members of TGC have never had the Gospel, ever?</div>
— Arthur Sido (@ArthurSido) <a href="https://twitter.com/ArthurSido/status/945078247997534213?ref_src=twsrc%5Etfw">December 24, 2017</a></blockquote>
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So I would ask the leadership of the Gospel Coalition, men like Albert Mohler and Don Carson and Mark Dever and John Piper, men who I consider giants of the faith who have each helped me to better understand the Gospel, if they agree with Bradley's assertion that they have never had the Gospel. As for me I am confident that Al Mohler and John Piper have and understand as well as any human being can the Gospel of Jesus Christ. I am not at all confident and am in fact quite skeptical that Martin Luther King, Jr. ever had the Biblical Gospel.<br />
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Anthony Bradley is also a research fellow at the <b><a href="https://acton.org/about/our-team" target="_blank">Acton Institute</a></b>, which has an all White executive team and a mostly White team in general. The Acton Institute is headed up by a White Roman Catholic priest, Robert Sirico. I wonder if Anthony Bradley thinks Sirico has the Gospel? I intend to reach out in multiple ways to the Acton Institute to see if they agree with the assertion from Bradley that evangelicals have never had the Gospel.<br />
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Then I saw a <a href="https://www.facebook.com/permalink.php?story_fbid=870672303113638&id=100005126297475&pnref=story" target="_blank">Facebook post</a> from Eric Mason where he used the term "cooning"<br />
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Notice that Eric applies Titus 3:14 specifically to the "black & African diaspora", not to the church in general but to the "black & African diaspora". I would think that a lot of the black & African diaspora in places like Haiti and Africa are happy that white Christians apply Titus 3:14 to the entire church in need, not just toward people that share their racial/ethnic heritage.<br />
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Eric is a pastor and author of several books, including one I own, <a href="https://smile.amazon.com/Manhood-Restored-Gospel-Makes-Whole-ebook/dp/B00CH70F86/ref=tmm_kin_swatch_0?_encoding=UTF8&qid=1514229210&sr=8-1" target="_blank">Manhood Restored: How the Gospel Makes Men Whole</a>. Eric was once considered part of the small but important core of black Reformed ministers that were seeking theological reformation in the black church but he seems to have abandoned that as have many others.<br />
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He also uses a curious and ugly term: "cooning". So what exactly is "cooning"? It is a term I have heard before, defined in the <a href="https://www.urbandictionary.com/define.php?term=cooning" target="_blank">Urban Dictionary</a> as follows:<br />
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<i style="background-color: #d9ead3;">Cooning is a verb derived from the word coon. A coon was/is a person of african decent whose sole purpose was/is to entertain white people. These 'coons' started out as wearing black face, characterized by haveing big eyes and painting big red lips on their face. These people would tap dance, play instruments and sing. </i></blockquote>
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<i style="background-color: #d9ead3;">Modern day coons are blacks who play stereotypical roles and black entertainers that promote ignorance.</i> </blockquote>
I have heard this pejorative term used before and as someone that lacks "perspective" it sounds to me like the all too common practice of blacks shaming other blacks for not acting sufficiently "authentic". In other words, it describes a black that is acting "too white". It creates a monoculture where only one manifestation of black culture is considered authentic and acceptable. Pardon my language but the only equivalent I can think of from a white perspective is a term that was in vogue in the 90's: "whigger", which as you can guess is a combination of "white" and "nigger" and was used to describe a white kid that tried to act black.<br />
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Of course I am coming at this from a White perspective so my opinion isn't even heard. It is a pretty clever rhetorical device. You stake out a position on race relationships and then declare that anyone black that doesn't fall in line is a coon and anyone white that speaks up on the topic isn't even worthy of being heard. At all. All that is left is a singular view from one narrow perspective that is above reproach. Like I said, a pretty clever rhetorical device. On the other hand I wonder why it is that black Christians can feel free to lecture white Christians and even question their salvation as a group and we are expected to meekly stand there and take it but on the flip side white Christians are not even worthy of being heard by black Christians simply because we are speaking "from a white space".<br />
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What this really boils down to is a black version of <b><a href="https://en.wikipedia.org/wiki/Kinism" target="_blank">kinism</a></b>. The logical conclusion of what Bradley, Lecrae and others are proposing, a unique and exclusionary racial identity that trumps shared identity in Christ, at least on a practical level, is not functionally different from what is proposed by white kinists. Instead of being a Christian that happens to be black, you are a "black Christian". Rather than a local church that happens to be compromised of mostly black people, you have a "black church". This calls for a segregated worship, a segregated community, a segregated theological system. It even, as above with the reference to Titus 3:14 sees good works as being racial segregated in the church!<br />
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If you can reconcile a belief that White kinism/ethnonationalism is a terrible thing but that the opposite, a "woke" church hermeneutic that examines the Bible in every respect through the lens of past racial grievances and condemns the entirety of the White evangelical church for being "captive to Western culture" and utterly absent the Gospel itself, you are a far more creative thinker than I am.<br />
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I understand that the church in America is dominated by white, European expressions of the faith that are grounded in Western culture. That is because America has long been a nation that was overwhelmingly populated by white people of European descent. I have yet to see, although it may be out there, anyone criticizing the church in Africa for being to "Afro-centric" or the church is Asia being too Asian. Thanks to the First Amendment blacks have the right to worship among themselves as they please, a right recognized and codified in law by the white Founding Fathers and many blacks have benefited enormously from this, including Mason and Bradley. Eric Mason was educated at the graduate level at Gordon-Conwell and Dallas Theological Seminary, two schools founded by whites in the tradition of Western, European culture. Anthony Bradley graduated from Clemson and teaches at The King's College, institutions that likewise bear the "taint" of unbearable whiteness. I have to assume that the audience and financial support for the Acton Institute is overwhelmingly white but that doesn't stop Anthony Bradley from being a research fellow there which gives his work greater exposure. The <a href="https://cbmw.org/about/board-of-directors/" target="_blank">board of directors for the Council on Biblical Manhood and Womanhood</a> is made up of 100% white men but I am sure Eric Mason didn't return any of the royalties for his book that they promoted multiple times.<br />
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It might be blasphemous in some circles to say this and deeply unpopular in many others but I think that a huge amount of blame for the <b>current</b> problems with race relations in the church in America can be laid at the feet of the public leaders of the "black church". The permitted narrative is that race relations are terrible and the blame for this is only on whites, even whites that have never done anything to impede the success and happiness of a single black person. In too many cases there seems to be a new, different and false "gospel" that is being adopted to replace the Biblical Gospel of the Good News of the death, burial and resurrection of Jesus. It is a "gospel" of racial grievances, both real and exaggerated; of historical myopia where it is perpetually pre-1964 in America; of left-wing economic policies; of blame placing and responsibility avoidance; a "gospel" that is overly focused on the last 150 years in America and not focused enough on eternity.<br />
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As long as leaders of the "black church" are unwilling to stop <u>lecturing</u> long enough to have an honest and real <u>dialogue</u> and as long as they refuse to even "hear us at all" if we don't cede the entire conversation before we begin, then there is really little reason to try. If black leaders are going to call other blacks "coons" and arbitrarily claim that evangelicals have never had the Gospel and that our opinions are irrelevant and unworthy of being even heard because they come from a white man, then I really don't have time for them. I will do what I can for those in the church in need, regardless of race, and I will share the Gospel as I have opportunity, regardless of the race of the person I am witnessing to. <b>What I will not do</b> is be silenced or let accusations and slander in the public square go unchallenged, regardless of the respective races of those accusing and being accused.<br />
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Race is still one of the most fraught topics in America and it doesn't help when men who are elders in the church fail to exhibit the wisdom and temperance that their calling demands of them. If the "black church" and evangelical leaders won't call them out for their slander and foolishness, then I will.Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com0tag:blogger.com,1999:blog-6643715.post-44513087353101356552017-12-14T16:19:00.000-05:002017-12-14T16:19:07.587-05:00Well Done Good And Faithful Servant<span style="color: #274e13; font-size: large;"><b>His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’</b> (Matthew 25:21)</span><br />
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Ligonier Ministries shared the news a few minutes ago that Dr. R.C. Sproul has gone home to be with the Lord....</div>
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Dr. Sproul is a teacher I have never met in person but for over a decade his teaching via writing, books, videos, audio and in person at T4G has had an enormous impact on me. He had a real talent for weaving the teaching into an accessible but deep material for people of all levels. He was one of the least Cage Stage Calvinists around, someone who was firm on his positions but never angry about it. Perhaps no other teacher did more to help me flesh out my early Calvinism than Dr. Sproul. </div>
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I had my differences with what he taught, most notably on the proper recipients for baptism, and I have my concerns about some aspects of his ecclesiology but I always knew that Dr. Sproul would be fair and Scriptural in his positions even when I disagreed with his conclusions. I am terribly sad about his passing and not a little envious of his presence now with the Lord. Oh to hear the voice of our Lord: "Well done good and faithful servant".</div>
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Here is one of my favorite talks from Dr. Sproul from Together for the Gospel in 2008. You could have heard a pin drop in the room. I can truly say to Dr. Sproul "rest in peace" and I look forward to seeing you one day soon at the Wedding Feast of the Lamb. Save me a good spot.</div>
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<a href="https://vimeo.com/110367668">The Curse Motif of the Atonement (Session V)</a> from <a href="https://vimeo.com/t4gonline">Together for the Gospel (T4G)</a> on <a href="https://vimeo.com/">Vimeo</a>.<br />
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Arthur Sidohttp://www.blogger.com/profile/03848508095612688493noreply@blogger.com1