A Call for a New Reformation in the church: Membership, schmembership

Time for a dogmatic overstatement! The very institution of local church membership has become essentially meaningless. My reason for saying this is multifold but it starts out of the gate with my contention that formal church membership in a local church has no Scriptural support. I am not convinced at all by references to 1 Corinthians 12: 12-31 where it seems to me that Paul is making an analogy between the different members of our (physical) body and comparing it to the different members of the Body of Christ. I don’t see how we can make the leap from the use of the word “member” and apply it to a tradition of membership rolls in local organizations.

The key for me is verse 13: For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. 1 Cor 12: 13. Then Paul goes on to speak of members of that body. We certainly are all members, but not because we have our names on the rolls of a local church but because we are baptized into that one Body, the Body of Christ. Nor are references to lists of widows getting a distribution at all convincing and to suggest that the one confirms the other (lists of widows in need and formal membership lists) is ridiculous. Really, what we see is just the opposite. Christians A, B and C in membership at First Baptist and Christians X,Y and Z in membership at First Presbyterian are not members of the same local bodies but they are all members of “The Church”. In fact they share something with one another that many people in “membership” in their respective bodies do not share, that is being members of the Body of Christ. I am far more concerned with my standing in the Body of Christ than I am with my, or anyone else’s for that matter, standing in a local church organization.

But even beyond that (as if we can or should get beyond the lack of Biblical support), the practical working out of the system of membership has failed to achieve any useful purpose. I make that claim for two main reasons:

First, in any given church a substantial portion of the membership is unregenerate. That is a bold claim. I stand by it wholeheartedly. I base that in part on my experience, which granted is limited to less than a decade as a Christian, and in part on the methods by which we enable church membership. In paedobaptist churches, infants are brought into the covenant community by virtue of having parents who are believers. Little wonder that many of those darling infants being sprinkled turn out to be unbelievers and go to judgment lost in their sins. It is not because the church failed to catechize them or take them to Sunday evening services. It is because they are not elect and there was never any way that they were going to come to faith. In spite of that reality, thousands of churches keep sprinkling babies in a misguided attempt to maintain a sentimental church tradition. Credobaptist churches are often little better, baptizing young children and adults alike after they “make a decision” and pray a prayer. In a well-meaning but misguided quest to carry out the Great Commission, they are inviting people into a local church body as members and giving them a false assurance of salvation. Given the two headed monster of infant baptism and “decisional evangelism”, it is little wonder that the membership rolls of local churches are full of people who never go to a particular church (I would be willing to bet that our names are listed as members in at least two Baptist churches we haven’t attended for some time) or worse people who have never exhibited Biblical faith and repentance but think that they have based on baptism as an infant or praying a “sinners prayer”.

Second, the most common and probably most Scriptural objection is that without membership how can we have Biblical church discipline? That objection makes two major assumptions. First it assumes that if you are not formal members in a local church, then you cannot be disciplined. Second it assumes that in churches with formal membership lists, discipline of any sort actually happens. I think that both of these assumptions are highly suspect and faulty. I would argue that any Christian can be disciplined by whatever assembly they are part of. If they are a Christian they will accept loving discipline from the church. I am far more apt to listen to rebuke from men who I respect as mature brothers in Christ because they are my brothers than I am from someone who is in a position of contrived ecclesiastical authority but shows no sign of humble servant leadership. For discipline to be Biblical it is not required that a man with a seminary degree and a formal ordination be leading it. If Joe or Josh, men who are pastors but not “my pastor” rebuke me, or men like Rick or John who are not “pastors” at all rebuke me I would listen to their words. I may still not heed their words, but I at least will consider them!

On the flip side, in those churches that do have formal church membership rarely enforce church discipline. In some it is just not practical. How can someone in a church with 500 members effectively discipline members? Even in smaller churches, there is often little or no church discipline. There are a number of reasons for this but I think ultimately it comes down to this: if you are going to welcome into membership unregenerate people either by baptizing them as infants or leading them to make an emotional “decision”, then you are going to have little basis upon which to discipline them. Are you going to discipline a pagan for acting like a pagan?

Really, what does being a member of a local church do for you? There is no Scriptural mandate for it. You get to vote on the budget. You get to teach Sunday school (even though many “members” are unregenerate and not apt to teach, and some “non-members” or “regular attenders” are regenerate and are apt to teach. But I digress. ). You can submit to church discipline, which you should do regardless of your membership status. But local church membership seems to me to be contrived and worthless. There is nothing that supporters of church membership cite that cannot be accomplished without church membership.

The idea of formalized church membership with lists goes hand in hand with infant baptism as holdovers from Roman Catholicism. I may do more on this linkage later as time permits, but there is a great deal of background information that points to infant baptism and membership lists as being mechanisms invented by Rome as a means of control. In the good old days, if you were not a member of the Roman Catholic church you were outside of the body of Christ. In other words, membership in good standing in the visible local body was a prerequisite for being a member of the universal church, the Body of Christ (hmmm, now where have I heard that argument before). That is a strongly worded and vaguely supported statement, so I will have to beg your forbearance until I can dig my church history books out to gather support for it.