Wednesday, September 10, 2008

Ligon Duncan on Evangelism

Interesting discussion with Ligon Duncan on evangelism...



Ligon makes the case that our evangelism has become detached from the church. In the Biblical context evangelism is done in the context of the local church, making disciples, baptizing them, teaching them all are done within the local church body. Lone wolf evangelists in the house church movement don’t seem to get this, really what is the point of a conversation with someone you never see again? I am firmly convinced that our evangelism should be direct and focused, but should also seek to drive people into the church to hear the Gospel preached from the Word of God, by a man of God.

It is not a very long conversation and the first half is really taken up with a conversation about where Ligon Duncan has been and what he has been doing, but the second half is really good stuff. He gives a quick, solid, Reformed view of soteriology translated into evangelism. I think the reason a lot of personal and corporate evangelism is so decision based, even by people who subscribe to Reformed theology, is that many of us (myself included) have failed to spend adequate time really working out the ramifications and the theology behind salvation, as well as the Biblical record of how the disciples evangelized. Acts is not just a fun history of the apostles in the time immediately following the ascension, but rather in a historical narrative it puts into practice the theology that we hold. Throughout the New Testament epistles and letters we see recorded historical events that hold practical ramifications for believers. The Lord instituted the supper, how does that look for the church? The Lord commanded baptism, how did the church carry that out? By immersion to those who confessed Christ. What about elders? The record seems to indicate a plurality of elders in the local church. These are not random asides that exist in a vacuum but are specific examples that demonstrate for real people in real churches how real doctrine should exist.

If you subscribe to the Biblical doctrines of election and predestination, you know that not a single one of God’s elect will fail to be saved. That is not a disincentive to evangelism, but rather an encouragement to Biblical evangelism. I agree with Dr. Duncan that proper Biblical evangelism is done in the context of the body of Christ, the gathering of the saints, the local church. Again the myriad failures of God’s people to properly run the church don’t mean that we should abandon the church wholesale, but that we should reform the church so that the saints who gather are fed with the Word and those who visit hear the Gospel preached unashamedly, confronted with their sins.

1 comment:

Michael R. Jones said...

Thanks for the video and your commentary.

Please let me add that it's not just evangelists in the house church movement that are guilty; many Christians today are "lone ranger Christians" and believe that they have the ability to grow spiritually as they should apart from the local church and also believe they have the right and authority not only to evangelize but to baptize, disciple, and more without any connection to the local church.

Such people can't properly be said to have "abandoned" the church because they were never truly part of a church to begin with, but the end result is the same: a by-passing of God's intended and Scriptural plan for believers in this age.

Both groups (house church and lone rangers) have either forgotten or never learned that (1) the NT was written in the context of the local church (indeed, most are written to local churches, even the prophecies of Revelation), (2) many of the commands to believers in the NT are given in the context of the local church (and therefore cannot be obeyed apart from the local church), and (3) there exists a clear distinction in Scripture between those in the church and those outside of it (church discipline being but one example of the importance of this distinction).

Bottom line: the NT makes clear that every Christian is to be part of a NT church and that ministry (evangelism, etc.) is to be, as far as is possible, through the ministry and under the authority of that church.