But if liberals need to come to terms with these failures, religious
conservatives should not be smug about them. The defining idea of
liberal Christianity — that faith should spur social reform as well as
personal conversion — has been an immensely positive force in our
national life. No one should wish for its extinction, or for a world
where Christianity becomes the exclusive property of the political
right.
What should be wished for, instead, is that liberal Christianity
recovers a religious reason for its own existence. As the liberal
Protestant scholar Gary Dorrien has pointed out,
the Christianity that animated causes such as the Social Gospel and the
civil rights movement was much more dogmatic than present-day liberal
faith. Its leaders had a “deep grounding in Bible study, family
devotions, personal prayer and worship.” They argued for progressive
reform in the context of “a personal transcendent God ... the divinity
of Christ, the need of personal redemption and the importance of
Christian missions.”
Today, by contrast, the leaders of the Episcopal Church and similar
bodies often don’t seem to be offering anything you can’t already get
from a purely secular liberalism. Which suggests that per haps they
should pause, amid their frantic renovations, and consider not just what
they would change about historic Christianity, but what they would
defend and offer uncompromisingly to the world.
Well said by Mr. Douthat, a rising intellectual star in the religious world. Ms. Bass responds in her essay, Can Christianity Be Saved? A Response to Ross Douthat and seems to get the "big picture" but ultimately returns to form and posits a liberal resurgence that is quietly taking hold, something I have not observed. Here is a passage regarding the missing piece from Douthat's essay....
That was 1972. Forty years later, in 2012, liberal churches are not the only
ones declining. It is true that progressive religious bodies started to decline
in the 1960s. However, conservative denominations are now experiencing the
same. For example, the Southern Baptist Convention, one of America's most
conservative churches, has for a dozen years struggled with membership loss and
overall erosion in programming, staffing, and budgets. Many smaller
conservative denominations, such as the Missouri Synod Lutherans, are under
pressure by loss. The Roman Catholic Church, a body that has moved in markedly
conservative directions and of which Mr. Douthat is a member, is straining as
members leave in droves. By 2008, one in ten Americans considered him- or
herself a former Roman Catholic. On the surface, Catholic membership numbers
seem steady. But this is a function of Catholic immigration from Latin America. If one factors out immigrants, American
Catholicism matches the membership decline of any liberal Protestant
denomination. Decline is not exclusive to the Episcopal Church, nor to liberal
denominations--it is a reality facing the whole of American Christianity.
Douthat points out that the Episcopal Church has declined 23% in the last
decade, identifying the loss as a sign of its theological infidelity. In the
last decade, however, as conservative denominations lost members, their leaders
have not equated the loss with unfaithfulness. Instead, they refer to declines
as demographic "blips," waning evangelism, or the impact of secular
culture. Membership decline has no inherent theological meaning for either
liberals or conservatives. Decline only means, as Gallup pointed out in a just-released survey, that Americans have lost confidence in all forms
of institutional religion.
The real question is not "Can liberal Christianity be saved?" The
real question is: Can Christianity be saved?
Both essays are worth your time to read. Both make good points and do so eloquently but I think both miss the fundamental issues. Here are my thoughts, posted at the Evangel's article Collapse or vitality: liberal versus conservative Christianity. They are nothing new to anyone who has read here but here they are nevertheless...
Both camps are missing the big picture. It is not that
liberals are declining or that conservatives are thriving. What is being missed
is that the religious culture of the West where we found room for both liberal
and conservatives expressions (a church on every corner) is collapsing all
around us. The social cost of not "going to church" has evaporated
and many people are simply abandoning organized religion and rightly so.
So-called conservative churches may be declining more slowly than liberal
groups that seem bent on rushing headlong over the cliff to extinction but they
are heading the same direction.
Amidst all the doom and gloom, those who follow Christ
should see hope. As cultural Christianity with its religious trappings,
rituals, liturgies, clericalism and all the rest is in her death throes, the
church can finally start to function as a peculiar, distinct, called out people
who break free from the largely empty formalism that has been the hallmark of
Western civil religion for centuries. We should certainly expect to see
persecution as a result, actual persecution and not the silly fights over Ten Commandments
monuments on public land, but that is a sign that the church is finally being
who she is called to be, just as the lack of persecution we so often give
thanks for is a sign of an utter lack of faithfulness. It is in times like
these that we would be wise to look to the Anabaptists to see what life is like
when being faithful runs counter to the prevailing culture.
The future of Christianity in the West is not going to
marked by fights over "liberal" versus "conservative".
Those sort of fights are the marks of a religion that has too much power, too
much money, too much prestige and is too comfortable with the world it is
supposed to reach. Our future is one where preaching the Gospel is going to happen
outside of pulpits and have a real cost, a future where picking up our cross
daily actually means something. I am afraid that most of the church has its collective
heads in the sand, desperately clinging to the crumbling religious foundations
and not preparing to minister in a culture where "Christianity" is no
longer the religion of choice. Rather than hand-wringing over declining "membership"
we should be preparing and equipping the church right now for the very
different landscape we face in the very near future. Alas those with a vested
interest in the status quo are more concerned with clinging to the past than
preparing for the future which is precisely why very few "leaders" in
the church are really leading at all.
We need only look to Europe to see our future. While they are way ahead of us in the collapse of cultural Christianity, we are very close behind and the collapse here might be even more precipitous. These fights over "conservative" versus "liberal" are going to mean less than nothing very, very soon. This is a conversation that needs to happen in the church right now. Rather than preparing the church and our young people to fill in the impending vacancies among the clergy, Sunday school teachers and seminary professors, we need to be preparing them to minister in a world that is going to look very different from the one we grew up in and live in today. Whether one is liberal or conservative, this denomination or that, are going to be irrelevant in the Western culture of the next few decades. What will matter is whether one is a follower of Christ or not and whether we will be willing to suffer for the sake of the Gospel or not. The church of today is utterly failing to prepare us for the world of the future and very few of our leaders are leading us toward the path where we are headed and are instead trying desperately to cling to a past that has already started to fade away. Thankfully I know that God is sovereign over even the religious future of America and I already am seeing signs of a new generation of Christian that He is raising up to lead the church in the years to come, leaders that don't care for the religiously proper way of doing things but care only for the mission of the Kingdom.
Let those in the halls of power and influence cling to the past if that is where they find their reward. Let God call out and raise up others who will be up for the challenges of the future.
Let those in the halls of power and influence cling to the past if that is where they find their reward. Let God call out and raise up others who will be up for the challenges of the future.
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