Showing posts with label J. Gresham Machen. Show all posts
Showing posts with label J. Gresham Machen. Show all posts

Sunday, August 27, 2017

Liberalism Is A Theological System

It is fast approaching a century since J. Gresham Machen wrote his masterpiece Christianity & Liberalism. I reviewed this work in 2015 and it remains one of the most quotable and profound books I have ever read. Machen's basic premise is pretty simple but it is quite shocking to hear in our religious culture in 2017 where the notion that liberalism is compatible with Christianity and is indeed the most woke manifestation of the faith is pretty common-place. His main thesis is that Christianity and liberalism are distinct and contrary belief systems. This is perhaps my favorite quote from his book:
But one thing is perfectly plain – whether or not liberals are Christians, it is at any rate perfectly clear that liberalism is not Christianity. And that being the case, it is highly undesirable that liberalism and Christianity should continue to be propagated within the bounds of the same organization. A separation between the two parties in the Church is the crying need of the hour. J. Gresham Machen (0100-12-31 17:00:00-07:00). Christianity & Liberalism (Kindle Locations 2201-2204)
Machen point is every bit as relevant today as it was a century ago and that separation is still the crying need of the hour. Liberalism, or it's popular nom de guerre "progressivism", is a religious system and as such it can only be seen as a competitor to the faith delivered once for all to the saints, not a legitimate manifestation of the faith. I made this point in my review immediately after the quote reproduced above:
Or as I like to put it, progressives might be Christians but if so it is in spite of, not because of, their progressive notions.
For the remainder of this post please assume scare quotes around uses of the word "progressive" and "liberal" because the political, economic, cultural and above all religious systems that go under those names do not represent progress in any sense and are more and more illiberal with each passing day.

Michael Moore, the corpulent film-maker and filthy rich faux populist made this point for me quite a succinct manner via a Tweet last month.

Notice the theological language here of redemption and sin. We never fixed it. We never redeemed ourselves. God is replaced by man and if that isn't the basic problem with every false theological system, I don't know what is. Man doesn't sin against God, man sins against fellow man and therefore man must somehow redeem himself by offering some sort of propitiation to his fellow man. Despite the fact that no one alive was involved in the "genocide of Indians" (oooh, dat non-PC language!) and no one alive outside of Africa is involved in any way with the enslaving of black people, we as the posterity of those who did are collectively guilty. Thus the language of original sin. I think that a lot of people who are not progressives thought that electing Barack Obama would somehow serve as a once for all sacrifice for our past sins. But obviously not. In the eyes of Moore and other liberals, the failure of America to fully embrace every aspect of Obama's agenda and then to commit the gravest of sins by replacing Obama with Donald Trump has actually undone every bit of progress, such as it is, in America's endless quest to "redeem ourselves". In reality the religion of liberalism has kind of gone Old Testament on us, with wrath and fire being unleashed against anyone who even sort of looks like he has a "neo-Nazi" haircut. In place of separating the sheep and the goats, liberalism separates us based on victim status, either you are oppressed or you are an oppressor. There are no other options and like Christianity there is no purgatory.

Not written out in the Tweet but clearly implied is the system of atonement demanded by Moore and his fellow progressives which is more akin to the Old Covenant temple system of endless and repetitive sacrifices than the atoning sacrifice that is the center of the Christian faith. In a system with an endless supply of generational guilt, there is a corresponding endless demand for propitiation in the form of income redistribution, race/gender/sexual orientation based preferences in education and employment, limitless bureaucratic positions to monitor the progress that we all know will never be sufficient and the daily self-abasement by anyone part of a persecutor category (ideally White, male, heterosexual, Christian but exceptions can and are made for people like White supremacist Charles Barkley). In the place of clergy, there are low level bureaucrats. In place of bishops we have academics and politicians. In place of evangelists we have "celebrities" and "entertainers". The concept of sin is mutable based on the culture of the day. Today referring to someone that is male as "he" when that person is mentally ill and thinks that they are a woman is a sin. Five years ago it was not, for the most part. Who knows what the most critical protected class you can sin against will be in five years or even later this year. Literally nothing would surprise me.

Like libertarianism or Marxism or White nationalism or any other "-ism", liberalism is a worldview and a philosophy but for far too many of it's acolytes it is also a religion. Worse yet, a lot of people conflate liberalism and Christianity when the two are quite clearly at odds. I would look at someone who says that God wants us to endlessly engage in racial recriminations and government enforced income redistribution as a means of carrying out the second Great Commandment with the same stink eye I would give to someone who claimed that 2 Thessalonian 3:10 was a modern description of American style crony capitalism.

Leftist political ideology is every bit as much of a religion as Christianity or Judaism or Hinduism and the bloody record of the radical Left religion in the 20th century puts all of the Crusades and the Inquisition to shame. Conservatism has issues of it's own in this respect, especially in the David Barton circles that conflate America and Old Covenant Israel but liberalism is a far more common-place religious faith, among those who would consider themselves to be completely irreligious as well as those who try to marry progressive politics and the Christian faith. The church needs to respond to liberalism not primarily as a political world-view but as a competing and false religious system. Issues like man-made "climate change" are not an issue of science versus religion but rather a conflict between two religious systems. Only when we recognize the faith-based religious zealotry of liberalism can we properly provide the counter-narrative of the Gospel.

Sunday, November 08, 2015

The Object Of Faith Rather Than The Example Of It

This is a powerful, profound and simple summation by J. Gresham Machen that is every bit as valid today when looking at so-called "progressive" forms of Christianity (emphasis mine).
The truth is, the witness of the New Testament, with regard to Jesus as the object of faith, is an absolutely unitary witness. The thing is rooted far too deep in the records of primitive Christianity ever to be removed by any critical process. The Jesus spoken of in the New Testament was no mere teacher of righteousness, no mere pioneer in a new type of religious life, but One who was regarded, and regarded Himself, as the Savior whom men could trust. But by modern liberalism He is regarded in a totally different way. Christians stand in a religious relation to Jesus; liberals do not stand in a religious relation to Jesus – what difference could be more profound than that? The modern liberal preacher reverences Jesus; he has the name of Jesus forever on his lips; he speaks of Jesus as the supreme revelation of God; he enters, or tries to enter, into the religious life of Jesus. But he does not stand in a religious relation to Jesus. Jesus for him is an example for faith, not the object of faith. The modern liberal tries to have faith in God like the faith which he supposes Jesus had in God; but he does not have faith in Jesus.
J. Gresham Machen. Christianity & Liberalism (Kindle Locations 1164-1172). 
I think the mindset of Jesus as an example (loving the poor, self-sacrifice, associating with sinners, etc.) is very common among  the "red letter Christians". the Jesus versus the Bible and the Jesus versus doctrine people. Of course the example of Christ for what He did in common, everyday life situations is important but more important, infinitely more important is who He is, what He came to do and what He accomplished via the cross and empty tomb. If Jesus had ignored the poor or the leper but still died and rose again, He would be just as worthy of praise. Conversely if He had done wonders for the sick and the lame but didn't go to the cross or having gone didn't rise again, who He is revealed to be is very different. He would be an example that is helpful to emulate but mankind would still be lost and hopeless.

Jesus without the cross is just Jesus regardless of how nice He was to people. Jesus risen from the dead after the seeming defeat of the cross is Jesus the Christ, the Son of God. I've said it before and I will keep saying it: doctrine matters. What you believe about Jesus and who you believe Him to be is quite literally the difference between eternal death and eternal life.

Thursday, September 24, 2015

Some Things Are Worth Fighting Over

From the opening of J. Gresham Machen's Christianity and Liberalism:
The purpose of this book is not to decide the religious issue of the present day, but merely to present the issue as sharply and clearly as possible, in order that the reader may be aided in deciding it for himself. Presenting an issue sharply is indeed by no means a popular business at the present time; there are many who prefer to fight their intellectual battles in what Dr. Francis L. Patton has aptly called a “condition of low visibility. Clear-cut definition of terms in religious matters, bold facing of the logical implications of religious views, is by many persons regarded as an impious proceeding. May it not discourage contribution to mission boards? May it not hinder the progress of consolidation, and produce a poor showing in columns of Church statistics? But with such persons we cannot possibly bring ourselves to agree. Light may seem at times to be an impertinent intruder, but it is always beneficial in the end. The type of religion which rejoices in the pious sound of traditional phrases, regardless of their meanings, or shrinks from “controversial” matters, will never stand amid the shocks of life. In the sphere of religion, as in other spheres, the things about which men are agreed are apt to be the things that are least worth holding; the really important things are the things about which men will fight. 
J. Gresham Machen, Christianity & Liberalism (Kindle Locations 50-60). Kindle Edition, emphasis mine.
What a terribly un-modern, even primitive, notion that is! As everyone knows the greatest problems we have in the church are attributed to those awful fundamentalists! 

Snarkiness aside, we have a major problem when it comes to picking and choosing what we will fight over or even if we will fight at all and yes some things are worth fighting for. In many cases it seems when we do bother fighting, we are fighting over the proverbial color of carpet and while at the same time assuming the critical points of the Gospel. I tend to fall heavily on the side of polemics here and while I occasionally go overboard I don't apologize for being willing to be crystal clear on a topic I feel strongly about. We never get to the truth by dancing around and nuance. The Kingdom is a very black and white thing, either in or out. The Gospel is very black and white, saved by the blood or still under condemnation. Jesus taught in a black and white manner, lots of "You have heard it said...but I say unto you" kind of teaching. Jesus, Paul, Peter, John, all we lacking in nuance but bold on the truth. 

The need of the day is for more men like Machen, men who will call progressive theology what it is, another Gospel unrelated to and opposed to Christianity. It is not unique in this as there are plenty of other false gospel systems out there but it is on the march today and is the urgent matter that demands our attention. The fawning reception of progressives over the visit of Jorge Bergoglio is proof enough that this is true. One would think that the Beatles had been reincarnated given the crowds of screaming fans in person and on social media. They are not cheering him because of his pro-life stance but rather for his embrace of the man-made climate change farce and apparent indifference to the sin of homosexuality. I am quite certain that there are many voices of progressive religion that are indeed saved and of course voices of orthodoxy that are not but that is in spite of, not because of, the skewed understanding of the Kingdom that they promote. In other words, some progressives are Christians but progressivism is not. 

Of course truth doesn't exist in a vacuum. For something to be true it demands that something else be false. Timothy George writes: 
Truth can only be arrived at by way of confrontation with a contrasting truth. For example, we could not understand gospel were it not for law that reveals our inability to live rightly and thus points us to Christ. George, Timothy (2013-09-01). Theology of the Reformers (Kindle Location 1286). B&H Publishing Group. Kindle Edition.
The old chestnut is true, the best way to learn to detect counterfeit money is to become immersed in real money. Confrontation without being confrontational is not un-Christian but being firm while contending unapologetically for the faith is the very essence of Christian discipleship, even as it often leads to the stake and the flame. There is no more certain sign of the Gospel absence of progressive thought than the acclaim that it draws from  the world. The world loves what Christ hates and the world hates what Christ loves. 

Those who would claim that fighting for the truth is un-Christian don't really know what Christianity is about. Being meek and non-resistant of the evil-doer doesn't entail silence, if it did we wouldn't have most of the New Testament. Fight the good fight without falling in love with fighting. Contend earnestly, especially when it is costly. Be willing to call a lie a lie and truth the truth. The shed blood of Jesus is too precious to be sacrificed to get along. 

Monday, September 14, 2015

Book Review: Christianity & Liberalism

As a more or less fundamentalist Reformed guy I am ashamed to admit to having just now finished reading J. Gresham Machen's prophetic early 20th century masterpiece, Christianity & Liberalism. I don't use words like "prophetic" and "masterpiece" lightly but they apply in this case. This isn't a sweeping novel or a supremely deep theological treatise, it is just common sense that clearly became uncommon long before I was born. Machen could clearly see the direction that "Christianity" was taking even back then and the intervening years have validated his concern. His writing is not going to win awards for nuance or prose but they hit like a hammer on page after page.

The basic premise of the book, written at the beginning of the 20th century when the "mainline" denominations were starting to rot from the inside out, is that Christianity is not divided into conservatism and liberalism (or progressivism in today's parlance where liberal is a dirty word). Rather the divide is between Christianity and liberalism, and Machen is in no way subtle when he declares liberalism to be by definition not Christian and in fact a completely separate faith system. Here is Machen at his un-nuanced best:
But one thing is perfectly plain – whether or not liberals are Christians, it is at any rate perfectly clear that liberalism is not Christianity. And that being the case, it is highly undesirable that liberalism and Christianity should continue to be propagated within the bounds of the same organization. A separation between the two parties in the Church is the crying need of the hour.  J. Gresham Machen (0100-12-31 17:00:00-07:00). Christianity & Liberalism (Kindle Locations 2201-2204)
Or as I like to put it, progressives might be Christians but if so it is in spite of, not because of, their progressive notions. Talk of separation over doctrine makes many religious people run for their security blanket but being unequally yoked is always destructive to the witness of the church.

Machen hits on the main topics that have led to the downfall and slow death of "mainline" Protestantism, topics like the denial of what the Bible teaches on issues like the nature of Christ, the atonement and the church and of course the main problem, a gross misunderstanding of the nature of the Bible itself. What continually stood out for me was that the same problems he pointed to almost a century ago are still infecting groups today. Not content with destroying some of the denominations that were early adopters of a functional universalism, evolution and a gender-less church, the same destructive ideas are infecting groups like the Mennonite Church-USA, and like other denominations the message is that the MC-USA must capitulate and adopt these errors or risk dying, even though the evidence suggests just the opposite.

The language used Christianity & Liberalism often sounds jarring to our tender ears, steeped in contemporary political correctness as they are. I would say that we need more talk like this, unashamed, unapologetically blunt and devoid of nuance. We as the church have been nuancing ourselves to death for a century and the result is a post-apocalyptic landscape of dying local congregations and toothless church leaders who are terrified of offending the people putting the money in the offering plate and emasculated by the thought of being mocked by the haughty learned in religious circles for clinging to a primitive religious system. 

Read Christianity & Liberalism today, the events Machen foretold are happening all around us and there is no time to waste.

Saturday, August 08, 2015

Machen On Public Education

I might lose my membership in the fundamentalist club for admitting this but I have never read J. Gresham Machen's Christianity and Liberalism. I finally started reading it this afternoon (for a couple of reasons) and it is delivering as I expected it to. I am highlighting like crazy and I only got through one chapter. For example, you won't find a more prescient view than this...
A public school system, if it means the providing of free education for those who desire it, is a noteworthy and beneficent achievement of modern times; but when once it becomes monopolistic it is the most perfect instrument of tyranny which has yet been devised. Freedom of thought in the middle ages was combated by the Inquisition, but the modern method is far more effective. Place the lives of children in their formative years, despite the convictions of their parents, under the intimate control of experts appointed by the state, force them then to attend schools where the higher aspirations of humanity are crushed out, and where the mind is filled with the materialism of the day, and it is difficult to see how even the remnants of liberty can subsist. Such a tyranny, supported as it is by a perverse technique used as the instrument in destroying human souls, is certainly far more dangerous than the crude tyrannies of the past, which despite their weapons of fire and sword permitted thought at least to be free.
J. Gresham Machen (0100-12-31 17:00:00-07:00). Christianity & Liberalism (Kindle Locations 235-242). Mark Walter / The Calvinist Cafe. Kindle Edition. 
Yeah, that sounds familiar and he wrote this almost 100 years ago. America circa 2015 is living proof of the rightness of what Machen is warning about. Between the enormous bureaucracy, the agenda driven university system where we get our public school teaches and the rabid defenders of the educational monopoly in the teacher's unions, there really is no better system for dumping complacent, materialism conditioned and planting the seeds of rejection of parental convictions than the compulsory and largely monopolistic public education system. Little wonder that advocates of those very notions are so interested in expanding this compulsory and "free" system to younger ages and older ages alike in programs like Head Start and in pushing for "free" universal government preschool and post-secondary education.

The broader issues Machen raises are critical to understanding where the church stands in our pluralistic and often mushy and muddled religious landscape in America. Expect to hear more from the good doctor in the days to come.

Sunday, May 25, 2008


Great quote from David Wells

From his new book, The Courage to be Protestant...

"What is of first importance to the church is not that it learn to mimic the culture but that it learn to think God's thoughts after him. The people of God are here on earth to learn how to recenter him, as it were, to see him in the place that he actually occupies, to worship him accordingly, and to live before him day after day."

(David Wells, The Courage to be Protestant, 2008, p. 98)

Absolutely right on the money! Every page of this book is a revelation, not of something new that I didn't know before but in the succinct and penetrating way that Wells describes it. This book is a worthy successor to the old classic by Machen, Christianity and Liberalism.