If there is a single, dominating feature that epitomizes our religious
culture it might be this question, asked whenever a couple of religious
church-goers in America
meet for the first time. It is the religious equivalent of dogs meeting one
another for the first time and sniffing tails. This ubiquitous question and
resulting answer sets up the framework for the rest of the conversation because
you simply can't know much about a person until you know where that person is
on Sunday morning. Your answer to this question enables the inquisitor to
determine immediately if you are the right sort of Christian to continue a
conversation with or if you are the sort of person that needs to be given a
quick, polite dismissal followed by a hasty retreat. All denominational
Christians have their hierarchy but this has been my experience of how it goes
when the one asking the question is a conservative evangelical.
- If you respond with the name of a respectable evangelical
church, the conversation can continue and perhaps a play date for children can
be arranged. However if you sound at all disgruntled you might get an
invitation to check out the questioner's church to see if you like it better.
- If you answer with the name of a Methodist, Episcopalian
or Lutheran church or any other kind of church where babies are baptized and
the clergy wear dresses, the conversation will be a brief one because you are
almost certainly some kind of a liberal.
- If you answer with any sort of church that sounds like
something vaguely Pentecostal, it is likely that the one inquiring will beat a
hasty retreat and perhaps fake a stroke to end the conversation. This is grows
more likely depending on how long the church name is.
- If your answer includes the word "Mennonite" it
is quite likely the one asking the question will surreptitiously try to peek
outside to see where you parked your horse and buggy.
- If you say "We are looking for a new church, we
haven't found one we like yet" then you are immediately tagged as a
potential new member and will be invited "to church" although a
follow-up question might be in order to see where you have gone previously.
- If the answer is anything Roman Catholic the conversation
will shift to discussion of Notre Dame football.
- If you answer with something like "I don't go to
church, I am part of the church by virtue of being born-again.", you can
expect the conversation to end very quickly and awkwardly.
Lame attempts at levity aside, this question is such a
hallmark of our cultural misunderstanding of the church. When our first thought
is to pigeonhole another believer based on their local church affiliation,
something is terribly broken. It is like we all are wearing team jerseys and
people wearing the wrong team jerseys are either potential converts or
dangerous heretics. That is not to say that there are not plenty of heretics
out there, many with popular blogs or large audiences on Sunday. I am just
saying that by creating endless divisions in the church based on our attendance and giving on Sundays has done nearly irreparable harm
to our witness and our shared mission.
We are supposed to be brothers and sisters, one family with
one Father following one Lord and engaged in one mission. That will never be
more than pie-in-the-sky rhetoric until we stop seeing each other through the
lens of "where do you go to church?".
3 comments:
We are supposed to be brothers and sisters, one family with one Father following one Lord and engaged in one mission.
Amen!
The grievous consequence of dividing the bride of Christ into literally thousands of separate man-made organizations has created a destructive battleground of competition among the body of Christ in America today, all of which goes totally against God’s will for true unity among the body of believers, and continues to do great harm to the gospel of Christ.
Sadly, while many local churches are separated by only a few miles, it may as well be a thousand miles, given that rarely, if ever, will individual congregations come together for any purpose, especially that of communal worship. And with such stiff competition for members, local pastors are often left serving for years in the vacuum of their exclusive church community without ever speaking or associating with any other local pastors or believers. Likewise, local Christians may have acquaintances or even close friendships with other Christians in the community, but because they are members of different churches, rarely, if ever, will they worship together in each others' church. Again, this divisive dynamic is a direct result of the corporate church model, and is exactly what is warned against in scripture.
Now I mean this, that each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.” Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul? 1 Corinthians 1:12-13
Maybe a better translation for today might be:
Now I mean this, that each one of you is saying, “I am a Baptist,” and “I am a Catholic,” and “I am of a specific pastor,” and “I am of Christ.” Has Christ been divided? A denomination or pastor was not crucified for you, were they? Or were you baptized in the name of your "church" or pastor?
This behavior is a consequence of man’s carnal desire for control, power and money. And the only solution to this situation is to follow God’s original plan for His Ekklesia as laid out in the New Testament. All other solutions are against God's will and destined to fail.
This is a great post. I might forward it to a friend or two, actually :)
I go to a... pretty good church, myself ;)
Merry Christmas.
Kate
Post a Comment