Thursday, January 24, 2008
Christianity Today has put out some decent articles on the reawakening of Calvinism among Evangelicals, including Young, Restless and Reformed, a great look at the trend toward Reformed theology among younger Christians. Their latest article is not one of them. Titled TULIP Blooming, the focus is on the growing concern among many old school, Arminian Southern Baptist leaders about the rise of Calvinism in the SBC, especially in our seminaries. The article is too short and very shallow. If you can't do justice to a subject, you ought not bring it up. The opening story is priceless:
The pastor of First Baptist Church in Pauls Valley, Oklahoma, for 27 years, Joe Elam only encountered Calvinism once during his ministry—and it left a bitter taste in his mouth.
Though forbidden to do so, a former youth pastor at his church secretly taught predestination to teens, Elam said, sowing seeds of lingering division among several families.
"It was a wake-up call for us," said Elam, who recently led the Arbuckle Baptist Association to adopt a motion calling on the Baptist General Convention of Oklahoma to rebuke Reformed theology. It sent copies of the motion to all members of the Southern Baptist Convention's executive committee.
"We would like to see Southern Baptists become aware that [their] money is being used to teach Calvinism in our seminaries," Elam said.
I love the tone, secretly teaching predestination as if the unnamed youth pastor were starting some cabal of young Calvinists, meeting in secret in the dark of the night, wearing black robes and chanting in dungeons lit with candles. Talk about overreaction! (I especially like that he was "forbidden" to teach predestination. Imagine forbidding someone in a pastoral role from teaching a Biblical doctrine!)
Timmy Brister responded to this assertion in the article by Southern Baptist President Frank Page:
"The totality of history shows the vast majority of Baptists have not been [Calvinists], so why go back to the founders?" Page said. "I think we need to go back to the Bible."
Clearly that is not accurate. Those who insist that Calvinism is derived strictly from R.C. Sproul books and John Piper sermons, rather than the Bible, are either painfully ignorant or willfully and maliciously misrepresenting Calvinism. I am not sure which possibility is more disturbing in Frank Page's case. Brister makes a great point in this statement:
Of course, with Page’s argument, we are led to believe that what the Founders of the SBC believed and taught was something contrary to the Bible. As a president of the SBC, I find it remarkable that our top figure would state that our convention adhered to doctrines not founded in Scripture. Now it is apparent to all that Dr. Page has had trouble with TULIP, and that is fine if he disagrees or has differences (though I think his arguments are presumptuous and problematic). However, having trouble with TULIP should not thereby constitute trouble with Baptist history.
Precisely! To suggest that Calvinism is not based on Biblical theology (you may disagree with the conclusions, but you can't deny it's basis in Scripture), or denying that the founding fathers of the SBC were largely Reformed (as demonstrated in airtight citation by Founders Ministry) or that it leads to anti-missionary fervor (tell that to the father of modern missions and Calvinist William Carey) is ignorant. The biggest obstacle to honest discussions among Evangelicals about soteriology is the refusal by Arminians to move past empty assertions and strawmen and get down to Scripture. For Page to suggest we get back to the Bible is great advice, but not if you are dealing with presumptions that leave no room for dialogue. I came to Reformed theology not because I was brainwashed by Al Mohler and John MacArthur, but in reading the Word of God. Through the Bible my stubborn insistence on my own autonomy in salvation was shattered by the overwhelming weight of Scripture that God is Sovereign, and I am not.
Tuesday, January 22, 2008
The anniversary of an American holocaustSunday, January 20, 2008
Where do we draw the line on heresy?We have been discussing heresy in Sunday school at Indian River Baptist Church and it raised the question in my mind: what makes one a heretic? I mean besides the obvious things, when is it OK to call someone a heretic?
Heresy is a word we toss about, and I especially do, fairly cavalierly. Phil Johnson has a whole section on his webpage of famous heretics throughout the ages. It seems the easy thing to do, when faced with something we disagree with strongly, to throw down the heresy card to end discussion.
Some things are fairly easy to diagnose as heresy. Mormonism is clearly a heresy. The same with the Jehovah’s Witnesses. Both cult groups deny such fundamental doctrines of the Bible that they stand clearly outside the pale of orthodox Christianity. The list of obvious heretics is pretty lengthy and easy to identify. What is far more difficult, and far more dangerous, is when we point the finger of heresy at someone within the church. On the one hand we don’t have the option to ignore or brush over false teaching and false teachers in our midst. Yet we also must be careful to not label genuine brothers and sisters in Christ as heretics without justification.
Just disagreeing with someone on a point of doctrine is not a sign of heresy. I feel baptizing infants is un-Biblical and constitutes an inaccurate way of administering the sacrament of baptism. I would not be a member of a church where infant baptism was performed. Yet some of my closest and dearest friends are paedobaptists. I would feel perfectly justified in telling them, cheerfully and in Christian love, that I think that baptizing their infant is improper, but to call them a heretic? Hardly. I would no sooner call R.C. Sproul a heretic than I would label John MacArthur the same. Both hold very different views on baptism and ecclesiology, but that doesn’t mean that one is right and one is a heretic.
Doing something differently is not a sure sign of heresy. The sign of orthodoxy is not that a church follows the traditions set forth over the last hundred years. Granted, a lot of heretical movements have very obvious oddities in their worship services, and the excessive exuberance can be a warning sign. But many heretical churches have very sober, somber services with a seriousness that would please the most starched shirt Baptist. But seriousness is not a marker of orthodoxy anymore than casual services are a sign of unorthodoxy.
Saturday, January 19, 2008
What does South Carolina mean? - First that the elite in the conservative movement have poisoned people against Huckabee to the point that they parrot back "facts" about him with no real knowledge of what he has or does stand for. A substantial number of conservatives think that Huckabee is not a genuine conservative, falsely but perhaps fatally.
- Second that it is time to start looking soberly at what the future holds with Super Duper Tuesday coming up, money no doubt dwindling fast and the really expensive advertising states on the horizon.
- Huckabee may no longer be viable for the top spot, but could be a king-maker and a solid VP candidate (which is what I have thought for some time given his kid gloves approach to McCain)

Viva la mormon solidarity!
No doubt Mitt will crow over his virtually unopposed win in Nevada. What is getting some attention is that the sizable mormon population in Nevada went for Mitt in a huge way.
On the Republican side, Mormons comprised a quarter of those attending Nevada's GOP caucuses, and more than nine in 10 were voting for Romney. Romney is a Mormon, and his religion has been cited as a problem by some Republican voters.
About half of Romney's overall vote in Nevada came from Mormons.
With Huckabee, McCain and Thomson fighting it out in South Carolina, Romney had Nevada to himself with Ron Paul. The real horse race has nothing to do with the state where betting on it is legal. It is all about South Carolina and the upcoming Florida race. But like everything else about Mitt, the Nevada win is all show and no substance.
Ergun Caner, sole arbiter of being a "real" Baptist
Dr. Caner posted a blog entry about Liberty University reinserting the name "Baptist" into the seminary name. I am an on again, off again student in the Distance Learning program of the seminary and I didn't know the name had been dropped...
In an era when denominational identification is anathema, the Liberty Theological Seminary has retrofitted its name to the Liberty Baptist Theological Seminary. The irony is the man who lead the seminary to take Baptist out of the name is also the one who lobbied to reinsert it, the President of the Seminary, Dr. Ergun Mehmet Caner.
But as is normal with Dr. Caner, he can't avoid taking shots at the evil Calvinist hordes pretending to be Baptists!
“However, since 2004, much as changed, both here at Liberty University and in the Southern Baptist Convention. Too many schools have Baptist in their name but not in their doctrine. Some have drifted into liberalism and cultural relativism; still others remain orthodox, but have drifted toward non-Baptist reformed doctrine and cultural isolationism. For us, this was our line in the sand. We want to build bridges to a lost world without burning the bridges of our doctrinal heritage. We are putting Baptist back in our name, and taking back a term that has been misused.“We want to train students from across the evangelical spectrum, in the classic Baptistic stance of our Anabaptist tradition and Sandy Creek revivalistic heritage. These doctrines include:
• The inerrancy of Scripture
• General atonement
• Free church polity and pastoral authority
• Missions obsession
• Imminent return of Christ
It just made sense, following the vision of our founder and the new chancellor, to proudly state that we are Baptist with a capital “B.” Since 1525, the word Baptist has meant something and it still does at Liberty Baptist Theological Seminary.”
I guess what "it means" is that anyone who doesn't hold to Arminian general atonement just isn't Baptist enough for Dr. Caner. It should have been clear from the title of the blog post "Liberty Baptist Seminary and “Building Bridges” that Caner was freaked out by the recent Building Bridges Conference and the idea, the horror!, that good, authentic Arminian Baptists would speak civilly and attempt to build bridges with the unwashed hordes of Calvinist pseudo-Baptists! I imagine he wrote each of the Arminian speakers and suspended their status as real Baptists for six months.
I would ask if that means that Dr. Caner doesn't believe that Charles Spurgeon was an authentic Calvinist, but having listened to his lectures in a History of Baptists course I realize that like Michael Pearl and so many others, Dr. Caner refuses to recognize that Spurgeon even was a Calvinist. Dr. Caner's quest has so infected his thinking that he refuses to even consider Reformed Baptists to be "real" baptists.Thursday, January 17, 2008

2) You can’t talk about the Gospel without talking about sin.
Osteen's book carries the title: Your best life now. Joel, this is not our best life now, or at least I hope it is not. Our best life is to come. If this is as good as it gets, you are setting your sights too low. If we have nowhere to go but down, where does that lead?
Wednesday, January 16, 2008
The Washington Post has an interactive map showing county by county results for the Michigan primary. Huckabee didn't do as well as I expected in Western Michigan...
Tuesday, January 15, 2008
Congrats to Romney and his supporters for their win yesterday.
What is sad is the way Romney positioned himself and that people ate it up. The whole auto jobs not coming back to Michigan kerfuffle by McCain was dead on. Instead of lamenting the loss of high paying auto industry jobs for low skilled workers, we better as a state start to figure out how to replace those jobs. Otherwise we can wallow in our 7%+ unemployment indefinitely. Those jobs really are gone and aren't coming back. The UAW and weak-kneed auto executives have made sure of that by pricing the auto industry out of competitiveness through ridiculous salaries for relatively low skilled workers, untenable promises of pensions and health care and union rules that make auto plant jobs into entitlements.
Promising to fight to bring those jobs back is shameless pandering. Recognizing that the world has changed and so must Michigan is the honest approach, but apparently honesty is not what people want to hear.
Sunday, January 13, 2008
Why not Ron Paul?He seems pretty smart, very honest, unafraid to say what he thinks. His supporters are more like disciples, a rabid following who would go to the wall to fight for Ron. He openly supports homeschoolers. He is strongly pro-life.
Quite frankly, while Ron Paul seems like a good guy, and someone we need in Congress, his quest to be President is quixotic.
- He is unelectable. He barely registers in state and national polls. He is at 3.7% national among Republicans according to the latest Real Clear Politics average. He may be a swell guy but he is never going to be President. I think I would be a great President but I have about the same chance of winning the election as Representative Paul.
- He supports doing away with the Federal Reserve. While the system has it's faults, it also keeps inflation in check and prevents us from having the enormous swings in interest rates of the past. Want to go back to 18% mortgages?
- His foreign policy borders on isolationism. Guess what, hiding in America will not make Muslim terrorists hate us less. We didn't force them to attack the World Trade Center, and a head in the sand foreign policy will not make America more secure, but less.
- His greatest strength is his biggest weakness. His supporters are rabid to the point of being almost cultish. They tend to be arrogant and condescending to those who have not sipped the Ron Paul Kool-Aid. Maybe they aren't all that way, but the ones I have met in person, around town and on the internet always are. They seem personally offended if you don't support Paul. I recognize that Mike Huckabee has faults, as we all do. But to hear Ron Paul supporters tell it, the man is the greatest American politician to ever live.
For all of those reasons and more, Paul is just not the guy. There are candidates who are a serious part of the debate, but Paul is not one of them and is probably a few primaries away from not getting invited to further televised debates. It was amusing and refreshing while it lasted, but it is time to let go. Paul is not the answer, unless the question is "Name the most unelectable man in the Primaries"
A great response to a pointed question in a Fox News debate on gender roles in marriage. The question hit at the 2000 Baptist Faith & Message's call for wives to sumbit to their husbands leadership: A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ.
I doubt any other candidate could or would answer that question (or be asked it) in a humble, humorous and Christ-honoring way.
Why again do evangelical leaders not like Mike?
